Why Couldn’T Moses Enter The Tent

Why is Moses Kept Out of the Tabernacle?

This gallery contains some images of my sloppy writing on a whiteboard as I hastily record what students have to say. What you’re seeing is really cool. For the thirds, I handed out name tents to each group that was competing for the best thirds. In some groups, the measurements were taken in inches, whereas in others, they were taken in centimeters What unit of measurement they used was irrelevant to me, and I didn’t tell them what it should be. Then I moved around the room and inquired as to what unit of measurement they were employing, as well as why they had chosen that particular unit of measurement.

Following some convincing from their friends, most of the students concluded that centimeters would be more appropriate in this situation.

I thought it was great!

As you can see, Leyla won by 0.135 cm over the other competitors.

  • Some excellent folds there.
  • Using their compositions books, they’ll be able to keep track of their estimates.
  • Brianna: Will you share your height measurements with us?
  • This is my position: Why is that?
  • Wow, what a disappointment in class.
  • We’re not doing this work for nothing, after all.
  • BAM!

Take my measuring tape out of the drawer!

Our next step is to calculate my wife’s height, and then we calculate the TOTAL height of the class.

‘What information would be useful to know, and how might we go about obtaining it?’ I inquired.

Given that the majority of students were approximately 5 feet tall, she suggested that we multiply the number of students (20) by 5.

In our Google spreadsheet, we’ve added a Mansi column.

Before we went outside, I asked the students to line up in a line from shortest to tallest, based on their perceptions of their own sizes.

A lesson on the mean, median, mode, and range could be taught using this organized data.

Dylan’s observation that a student was absent today was also a wonderful touchpoint.

Predict the height of the missing student using predictions from the students It is also possible to go on to the subject of probability.

what is the standard height?

My first graders were so kind that they wanted to include my height in the total height measurement for the class.

Due to the fact that some students were kind enough to avoid planting their feet directly in front of someone else’s head, we walked a little further than the prescribed 103 feet.

I decided to ignore it because dismissing time was coming. Reese deserves a standing ovation. Her best guess came in at 102 feet, which was the closest she could come. Clap your hands together in unison as one. Thirds,1050

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Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.

And Moses was unable to enter the tent of the assembly because the cloud had taken up residence there, and the glory of the LORD had filled the tabernacle with his presence. EXPOSITORY (BIBLE IN ENGLISH): (35) Moses was unable to enter the tent due to a technicality. — According to tradition, Moses attempted to re-enter the Tabernacle after witnessing the cloud fall, as it had been accustomed to do upon the temporary “tent of gathering” (Exodus 33:9), but was unable because the “glory” prevented approaching.

  • 40:34-38 Even on the clearest of days, a cloud shrouded the tabernacle; this was not a cloud that was dispersed by the sunlight.
  • When the cloud stayed on the tabernacle, they took time to rest; when it moved away, they moved with it.
  • The Shechinah manifested herself as light and fire: God is Light, and our God is a devouring Fire, as the Bible says.
  • But, what Moses was unable to do, our Lord Jesus, whom God brought close, has accomplished; and he has invited us to approach fearlessly, even to the mercy-seat, with him.
  • BE BLESSED BE THE NAME OF JESUS CHRIST!
  • See Numbers 14:10, Numbers 16:19, and Numbers 16:42 for examples of this brightness making special appearances in the tabernacle.
  • Joshua 4:19; Joshua 5:10; Joshua 9:6; Joshua 10:6; Joshua 10:43; Joshua 10:43; Joshua 10:43.
  • Joshua 18:1 and Joshua 19:51 are two passages from the book of Joshua.
  • 1 Samuel 1:3; 1 Samuel 4:3; Joshua 18:8; Joshua 21:2; Joshua 22:19; Judges 18:31; Judges 21:19; 1 Samuel 1:3; 1 Samuel 4:3.
  • The city was relocated after Eli’s reign, and it is now located in the canton of Benjamin, not far from Jerusalem1 Samuel 21:1–9.
  • It was brought to Jerusalem by Solomon from Gibeon, according to 1 Kings 8:4.

When the temple of Solomon was built, “the tabernacle of the tent” had completely completed its task; it had protected the ark of the covenant during the people’s migrations until they had settled in the land, and the promise that the Lord would choose a place for Himself in which His name would be preserved and His service would be maintained had been fulfilled; the Lord had chosen a place for Himself in which His name would be preserved and His service would be maintained was fulfilled.

  • Deuteronomy 12:14, Deuteronomy 12:21, and Deuteronomy 14:24 are all references to the Torah.
  • Solomon restored the golden altar, the candlestick, and the showbread table, among other things.
  • 2 Chronicles 35:3; Jeremiah 3:16 are examples of biblical quotations.
  • According to rabbinical tradition, the location of the temple was marked by a large piece of stone.
  • Moses could not bear the unclouded splendor, nor could he withstand the sublimest of the prophets (Isa 6:5).

However, while Moses was compelled to remain on the sidelines, unable to enter the tabernacle because of the overwhelming awe that overcame him, Christ entered into the holy place that was not made with human hands; in fact, He is Himself the true tabernacle, filled with the glory of God, ever brimming with the grace and truth that the Shekinah symbolized.

Moses was unable to enter because of the extraordinary thickness and brightness of the cloud, which both dazzled his eyes and filled him with terror, as recorded in 1 Kings 8:11; and partly because of his great reverence and dread of God’s eminent and glorious appearance; and partly because he was not called to it, as he was unable to ascend into the mount until he was called, as recorded in Exodus 24:16.

  1. Ultimately, Moses was unable to enter because of the And Moses was unable to gain entry inside the tent of the assembly, as well.
  2. And Moses was unable to enter the tent of the assembly because the cloud had taken up residence there, and the glory of the LORD had filled the tabernacle with his presence.
  3. 1 Kings 8:10ff.
  4. EXEGETICAL (ORIGINAL LANGUAGES)35.was unable to,c] cf.
  5. It is hinted that he desired – rather, tried – to enter, but was prevented from doing so by the “glory.” 2 Chronicles 5:14; 2 Chronicles 7:2; compare 1 Kings 8:11, 2 Chronicles 5:14, 2 Chronicles 7:2.
  6. It was not the exterior “cloud” that kept Moses from entering, but rather the inside “glory” that kept him out.
  7. Exodus 40:35 is a verse from the book of Exodus.
  8. It was then that the cloud, in which Jehovah had previously been present with His people, guiding and protecting them on their journey (see Exodus 13:21-22), descended into the tabernacle, filling it with His gracious presence and filling the house with His gracious presence.
  9. “Throughout all their trips,” Jehovah gave them this sign to use as a guide for encamping or moving on (Exodus 40:36-38).
  10. The manner in which Jehovah’s brightness filled the tabernacle, or the manner in which Jehovah showed His presence within it, is not stated; but, the glory of Jehovah filling the tabernacle is clearly distinguishable from the cloud that descended upon it.
  11. As a result of the temple’s dedication (1 Kings 8:10-11), the idiom “the cloud filled the house of Jehovah” is used interchangeably with “the glory of Jehovah filled the house of Jehovah” throughout the book of 1 Kings.

After a while, this cloud returned to the most holy place, where it continued to dwell above the outspread wings of the cherubim on either side of the ark of the covenant, allowing Moses and (at a later time) the priests to enter the holy place and perform the required service there without being able to see the sign of God’s gracious presence, which was concealed by the curtain of the most holy place.

  • The presence of Jehovah was exhibited externally and physically as the Israelites were traveling to Canaan through the cloud, which rested upon the ark and rose from it when it was time for them to continue their trip.
  • For even though God resided in the midst of His people in the tabernacle, and even though the Israelites were permitted to come before Him to pray for and receive the covenant benefits that had been promised to them, they were nevertheless forbidden to approach God’s throne of grace directly.
  • In order to achieve this, the law was established, which could only serve to increase their awareness of their sin and unworthiness before God.
  • It was even necessary for the anointed priest, who had been appointed by God to represent the whole assembly, to raise at least once a year the curtain that still concealed God’s splendor from the nation’s chosen priests and sanctified mediators.
  • Exodus 40:35 in the interlinear version Texts that are parallel to one another Exodus 40:35 is a verse from the book of Exodus.
  • Center for the Study of the Bible

why couldn’t Moses enter the tent – The Notes are Good

Cow vs. Cloud is a battle between the cloud and the cow. God’s plans are always deliberate. It is for a purpose that He does what he does. God’s appearances to the Israelites as a cloud during the day and a pillar of fire during the night were not coincidental or insignificant. God could have shown Himself in whatever way He choose. The man, the mist, the dove, a little voice, or even a trumpet blow were all possibilities for his appearance. God, on the other hand, picked a cloud. Even though I’m not sure why Deity picked a cloud as His revelation picture, I think it’s interesting to compare and contrast the image God chose to reveal Himself with that of the image the Hebrews chose when they created their own god.

  1. It has a gleam to it (if polished).
  2. It is clearly obvious.
  3. It is a representation.
  4. When you’re walking in a dense fog, you can feel it and see it, but you can’t keep it back.
  5. You can clearly see it.
  6. It is a genuine situation.
  7. It emits light, heat, and electrical energy.

It is in motion.

This, I believe, contributes to our understanding of God’s qualities.

He is clearly apparent.

He is not bound to a certain location or time, but rather, He travels around.

He guards us, shields us, shelters us, and illuminates our path.

My responses are as follows: Nineteenth, the cloud enveloped the tent of meeting, and the glory of the Lord filled the tabernacleb.

1 Corinthians 3:16 – What part of you isn’t aware that you are a temple of God, and that the Spirit of God resides inside your being?

Why was Moses not allowed to enter the Promised Land?

QuestionAnswer As the leader of the Exodus, Moses is praised as the one who, through his intercession, God liberated His people from Egyptian slavery. The Law was handed to Moses by God. (John 3:14–15) Jesus revealed that Moses’s activity as a prophet foretold His own role as the Messiah. In Hebrews 11, Moses is cited as an example of faith and perseverance. The book of Deuteronomy 34 tells us that God Himself laid down his life for Moses. Furthermore, we are told that, “after that time, no prophet has emerged in Israel like Moses, whom the Lord personally knew.

  1. Despite this, Moses was not permitted to enter the Promised Land, despite all of his blessings.
  2. “This is because.
  3. Consequently, you will only be able to see the country from a distance; you will not be permitted to enter the land that I am giving to the people of Israel.” God kept His word and fulfilled His promise.
  4. It is stated in Numbers 20 that an occurrence occurred near the rivers of Meribah Kadesh.
  5. Because there was no water available, the people revolted against Moses and Aaron.
  6. God instructed Moses and Aaron to assemble the people and speak to the rock, which they did.
  7. Moses gathered the men around him with his staff.
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As God had promised, water gushed forth from the rock.

Although the punishment appears harsh to us, when we examine Moses’ acts more thoroughly, we can see that he made multiple mistakes.

God had given Moses the instruction to speak to the rock.

At one point earlier in the story, God directed Moses to strike a rock with a stick in order to get water from it (Exodus 17).

It was God’s desire for Moses to put his trust in Him, especially after they had been in such close relationship for such a long time.

In addition, Moses claimed credit for bringing the water to the surface.

(Numbers 20:10, italics in original.) Moses appeared to be claiming credit for the miracle on his own behalf (along with Aaron), rather than attributing it to God.

God couldn’t allow it to go unpunished and expect the Israelites to comprehend His holiness at the same time.

As recorded in Exodus 17:6, the rock was struck, just as Christ was crucified once (Hebrews 7:27).

Those who pray in faith to Jesus will continue to receive living water because Jesus was “struck” by lightning once.

In addition to being banned from accessing the Promised Land because of his disobedience, vanity, and distortion of Christ’s suffering, Moses also received a severe penalty (Numbers 20:12).

Instead, he continues to diligently lead the people and to uphold God’s dignity and integrity.

He summoned Moses to Mount Nebo, where He took him on a tour of the Promised Land before allowing him to die in the wilderness.

The Lord had stated that Moses, the Lord’s servant, would die in Moab, and thus it happened.

God kept using the prophet and showing him genuine affection for the rest of his time on earth. Go back to the page with all of the Bible questions. What was the reason that Moses was not permitted to enter the Promised Land?

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Were the Israelites allowed to enter the Tent of Meeting?

I recall reading somewhere that no one other than God’s holy priests, who included Moses, Aaron, and Aaron’s sons, were permitted to enter the Tent of Meeting. Were the Israelites authorized to enter the land of Israel? Isn’t there a tale of two boys who tried to enter the Tent of Meeting in order to offer a sacrifice to God, but because they weren’t let in, God punished them by having them killed? Could you kindly confirm if I am recalling this correctly, and if so, could you please tell me where I may find it in the Bible?

Bible Answer:

The Holy Place and the Holy of Holies were both enclosed within the Tent of Meeting. The Tent of Meeting was draped with a variety of different fabrics to give it a unique look (Exodus 26:1-14; 36:8-19). The Tent of Meeting’s furnishings were all representations of the Lord Jesus Christ. The sacrifices were made in the court of the Tabernacle, which was located outside the Tent of Meeting (Exodus 29:11). However, Exodus 40:6, 24, and 26 seem to suggest that the Tabernacle might refer to the Holy of Holies on occasion, and Numbers 3:25-26 implies that the words Tabernacle and Tent of Meeting were occasionally used interchangeably, The altar and the laver were located in the courtyard outside the Tent of Meeting (Exodus 30:18).

  • See, I have given all of Israel’s tithes as an inheritance to the sons of Levi as a reward for the service that they provide, which is the service of the tent of meeting.
  • Numbers 18:21-22 are a good example of this (NAS95S) Only priests were permitted to approach the Tent of Meeting, and only the High Priest was permitted to enter the Holy of Holies, which served as the inner sanctuary of the Tent of Meeting, according to the Law of Moses.
  • The priests were told to cover their genitals with their garments in order to avoid being exposed (Exodus 28:42-43).
  • Only the high priest was allowed to enter the Holy of Holies, and even then, only once a year on the Day of Atonement, according to Jewish tradition (Leviticus 16:2).
  • Nadab and Abihu were the high priest Aaron’s two sons who were of legal age: Nadab and Abihu (Exodus 24:1,9; 28:1).
  • Now Nadab and Abihu, the sons of Aaron, took their respective firepans and, after setting fire in them and placing incense on them, they sacrificed unusual fire before the LORD, which the LORD had not commanded them to do before Him.

And fire descended from the presence of the LORD and burned them, and they died in the presence of the LORD. Leviticus 10:1-2 is a passage from the Old Testament (NAS95S) Numbers 3:4 and Numbers 26:61 include more allusions to their transgression.

Conclusion:

God’s standards of holiness were and continue to be extremely high. God does not need us to follow the priestly regulations of attire and behaviour today, but we should be aware that God’s standards of holiness are far higher than ours. If we choose to disregard God’s call to holiness, He will chastise us as He has done with others in the past. God’s intention for us is revealed in 1 Peter 1:14-16. Remember, as obedient children, you must not be conformed to your past lusts, which you indulged in while you were ignorant; but, as the Holy One who called you, you must strive to be holy in all your conduct, as it is stated, “YOU SHALL BE HOLY, FOR I AM HOLY.” 1 Peter 1:14-16 (New International Version) (NAS95S)

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Because God is holy, his standards of holiness have always been and continue to be strict. God does not need us to follow the priestly regulations of clothing and behavior today, but we may be certain that God’s standards of holiness are far higher than ours. As long as we continue to sin, God will chastise those who refuse to follow His command to be holy. One of God’s wills for us is revealed in 1 Peter 1:14-16; Remember, as obedient children, you must not be conformed to your past lusts, which you indulged in while you were ignorant; rather, as the Holy One who called you, you must strive to be holy in all your conduct, as it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.” 1 Peter 1:14-16 (New International Version) (NAS95S)

Moses and the Tent of Meeting

In today’s devotional, we’ll build on the foundation we laid yesterday by considering a variety of instances in which God made his presence known in a way that changed our viewpoint. In this lesson, we’ll learn about Moses and the Tent of Meeting. Hopefully, God will make all of our faces glow in his presence today, so that the rest of the world may see the beauty that comes from spending meaningful time alone with God. Apple Podcasts is a podcasting service that allows you to listen to podcasts on your computer or mobile device.

Scripture

“At this point, Moses used to take the tent and pitch it outside the camp, far away from the camp, and he referred to it as the tent of meeting.” Afterwards, everyone who wished to seek the Lord would proceed to the tent of meeting, which was located outside the camp.” Exodus 33:7 is a verse from the Bible that describes a relationship between a man and a woman.

Devotional

Revelations of Moses and the presence of God arouse my yearning to speak with my heavenly Father in person for the first time. God’s faithfulness to lead, speak to, and encounter Moses is recorded in the book of Exodus. We read about Moses confidently approaching his God and pleading with him to assist him in delivering and forgiving the people of Israel. Today, let’s look at the tale of Moses and the tent of meeting, which can be found in Exodus 33, and see if it may help us have more constant and impactful experiences with the living, all-powerful, and all-loving God as we go forward.

  • Additionally, anybody seeking the Lord would walk outdoors to the tent of meeting, which was located outside of the camp.
  • After entering the tent, the Lord would communicate with Moses via a pillar of cloud that would descend and stand before his entry.
  • As a result, the Lord used to talk to Moses face to face, just like a man would speak to a friend.
  • Think about it: Moses was able to view the live God “face to face” and communicate with him “like a man speaks to his friend.” “Put yourself in Moses’ shoes and see that tent in your mind’s eye,” says the author.
  • Take a moment to imagine yourself in that tent, listening to Moses converse with God and witnessing the magnificence of God face-to-face with a broken, sinful man.
  • If Moses was able to enter the presence of God, then certainly we can all do the same.
  • If God was willing to come face to face with Moses, talk to him, and instruct him, then he will undoubtedly do the same for each of us.

Allow the tale of Exodus to instruct us on how we might meet with our heavenly Father more fully and regularly in the future.

Identifying a location where we may continually seek the face of our heavenly Father is critical to our spiritual well-being.

Where can you find a place where you can meet with God consistently?

I find that meeting with God first thing in the morning before the rest of the world wakes up to hustle and activity is the most beneficial for me.

I would have a far more difficult time living my life in light of the magnificent goodness that I can only discover in his palpable presence if I did not have this committed encounter with God every day.

May we, as God’s children, learn from Moses and make room and time in our lives to connect with the One, True Source of Abundant Life, as he instructed Moses to.

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God loves each and every one of us to the greatest extent that is humanly possible.

There is no other way to live the full life and fulfill the destiny he has for you but to live in his presence every day.

The Bible says in Hebrews 11:6 that “without faith it is impossible to satisfy God, for anyone wants get near to God must believe that he exists and that those who seek him will be rewarded.” Faith is required to please God.

As he did with Moses, meeting you face to face brings him the greatest delight in the world.

Have faith in God’s desire to come into contact with you, trust that he will reward you for your efforts to find him, and believe that you will discover a deeper reality of God’s presence than you have ever experienced.

“And when all the people saw the pillar of cloud standing at the entrance to the tent, they would all rise up and worship, everyone at his own tent door,” reads Exodus 33:10, “they would all rise up and worship.” “God has created us in such a way that we will come into contact with Him.

Living as God intended you to live—by sensing his presence on a frequent basis—will encourage others to do the same.

The most effective method to bring others to God is to have frequent interactions with him yourself.

Allow yourself to be dragged into deeper interactions with your heavenly Father, whose unending love for you has no limits.

Put your trust in the fact that God desires to meet with you and make himself known to you.

Moreover, as you spend time in his company, may you unconsciously encourage others to do the same. Spend some time in worship and guided prayer, allowing God to show himself to you in all of his glory and splendor.

Prayer

1. Consider how Moses came face to face with God and interacted with him verbally. Allow God’s message to arouse in you a yearning to meet with him face to face, just as Moses did. Upon entering the tent, the Lord would communicate with Moses via a pillar of cloud that would descend and stand at its entrance. Exodus 33:9 is an example of a parable. Moses used to have face-to-face conversations with the Lord, just as a man would speak to a friend. Exodus 33:112 is a verse from the Bible. Now is the time to seek the face of God with trust.

  1. Believe that he is in love with you and is eager to meet you.
  2. “And it is impossible to satisfy God if one does not have faith, for anybody who wishes to get near to God must believe that he exists and that those who seek him will receive recompense.” Hebrews 11:63 is a verse that says Allow yourself to be in the presence of God.
  3. Accept his affection.
  4. Take the opportunity to speak with him about anything that is dragging you down today.
  5. ” Psalm 36:5 says, “Cast all your troubles on him, for he is concerned about you.” 1 Peter 5:7 (New International Version)

Go

While we only get a glimpse of God while we are here on earth, a glimpse of him is unquestionably preferable than any other kind of sight. God is more strong than a rushing wind, more real than your own skin, more broad than all of the oceans combined, and more gratifying than time spent with your closest friend, according to the Bible. With a sight of your God, you may satisfy any unfulfilled craving that you may be experiencing. When you are in need, or when you are feeling assaulted or unfulfilled, run to his presence for help.

May your desire and capacity to meet face-to-face with your heavenly Father, to converse with him, and to be pleased in his love grow stronger with each passing day.

What Does Exodus 40:35 Mean? “And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of Jehovah filled the tabernacle.”

  • CHAPTERS 40 AND 41 THE TABERNACLE WAS REARED AND ANOINTED (Exodus 40:1-38). 2. On the first of the month, on the first day of the month – Based on a careful examination of the incidents attributed to have occurred after the exodus (Exodus 12:2,13:4,19:1,20:18,34:28, and so on), it has been calculated that the construction of the tabernacle began within six months of the emigration, and that the remaining six months were spent in its construction. It would be difficult to comprehend why such a long period of time was spent preparing the materials for a movable pavilion if it weren’t for the fact that we are told of the vast dimensions of the tabernacle, as well as the enormous variety of curious and elaborate workmanship that was required for the various articles of furniture that made up the tabernacle. the tabernacle as a whole – the complete structure the tent – the covering that was placed on top of it (Exodus 40:19). anoint them in the same way that you anointed their father – It appears that the sacred oil was used, but it does not appear that the ceremony was performed exactly in the same way as it was the first time. For example, although the anointing oil was sprinkled over the garments of Aaron and his sons (Exodus 29:21
  • Leviticus 8:30), it was not poured over their heads (Exodus 29:21
  • Leviticus 8:30). The high priest was the only one who could hold this position (Exodus 29:7,Leviticus 8:12,Psalms 133:2). This is how Moses carried out his mission: in accordance with everything that the Lord instructed him. -On his part, he demonstrated the same scrupulous fidelity in adhering to the “pattern” in the arrangement of the furniture that had been demonstrated by the workers during the construction of the structure. And so he finished it. Though it is not explicitly stated in this passage, there is reason to believe that on the day of dedication, everyone was summoned from their tents and assembled in a massive, yet calm and orderly, assembly around the newly constructed tabernacle, based on what happened on all previous similar occasions. “Thecloud,” which was the mystic cloud that was a well-known sign of the Divine Presence, was the 34th noun. It appeared to be moving after having remained at a considerable distance from them on the summit of the mount
  • And if many among them had a secret misgiving about the issue, how the fainting heart would revive, the interest in the situation intensify, and the tide of joy swell in every bosom when that symbolic cloud was seen slowly and majestically descending towards the plain below and covering the tabernacle. There was a deeper meaning to this complete and universal concealment of the tabernacle within the folds of an impervious cloud
  • It was a means of protecting the holy structure from the scorching heat of the Arabian climate
  • It was a symbol of the Divine Presence
  • And it was also a symbol of the Mosaic dispensation, which, though it was a revelation from heaven, left many things hidden in obscurity
  • For it was the dark cloud compared with the bright cloud, which was (Matthew 17:5). The tabernacle was filled with the glory of the Lord, which consisted of light and fire, a created grandeur that served as a unique representation of God (1 John 1:5). If this light was inherent in the cloud or not, it emanated from it on this occasion, and as it entered the most holy place, it did so not with the speed of a lightning flash as if it were merely an electric spark, but with majestic splendor, passing through the outer porch and into the inner chamber of the most holy place (1 Kings 8:10,John 1:14). In spite of the fact that “it filled the tabernacle,” not a single curtain or piece of furniture was even slightly charred, demonstrating its supernatural nature. Moses was unable to enter the tent of the assembly because of a technicality – Exactly exactly does this event demonstrate man’s inability to contemplate the disclosed perfections of the Godhead in his current state? Moses could not bear the unclouded splendor, nor could he withstand the sublimest of the prophets (Isaiah 6:5). But what Moses and the most distinguished of God’s messengers to the ancient church were unable to endure because of the weakness of nature, we can all do now through the exercise of faith, looking unto Jesus, who reflected with chastened radiance the brightness of the Father’s glory, and who, having entered within the veil as the Forerunner for us, has invited us to come boldly to the mercy seat. However, while Moses was compelled to remain on the sidelines, unable to enter the tabernacle because of the overwhelming awe that overcame him, Christ entered into the holy place that was not made with human hands
  • In fact, He is Himself the true tabernacle, filled with the glory of God, ever brimming with the grace and truth that the Shekinah symbolized. The fact that Jesus Christ, while He Himself was the brightness of the Father’s glory, manifested that light in such a benign and inviting manner as to entice us to approach near to the Divine Presence with faith and love, is a wonderful thing to be thankful for. When the cloud was lifted from over the tabernacle, it was a watershed moment. Torches, which emit a cloud of smoke during the day and a blazing flame during the night, have been used to navigate the sand-filled, trackless deserts of the Middle East since the beginning of recorded history. This was the method by which the armies of Darius and Alexander were led on their marching campaigns. The Arab caravans of today follow the same tradition, and the supplies for these torches are packed among the other preparations needed for a long voyage. It is preferable to use live fuel, which is hoisted in chafing dishes at the ends of long poles and can be seen from considerable distances, as a signal for march rather than the sound of a trumpet, which cannot be heard at the extremities of a huge camp. This use, as well as the miracle recounted by Moses, serve as mutual illustrations of one another. When we consider the usage, we are led to believe that the miracle was necessary and worthy of God’s performance
  • On the other hand, when we consider the miracle of the cloudy pillar, which provided double benefit of shade by day and light by night, we are led to believe that not only was the usage not unknown to the Hebrews, but that it met all the needs which they shared with other travellers passing through those desolate regions. However, because of its distinctive look, constant nature, and regular movements, it was differentiated from all other typical meteorological occurrences. It was a priceless gift to the Israelites, and because it was universally accepted as a sign of the Divine Presence by all classes of that people, it directed their trips and controlled their encampments (comparePsalms 29:1-11,105:1-45). 38. The cloud of the Lord was upon the tabernaclec.-While it had previously appeared in various places, it was now found only on the tabernacle
  • As a result, from the moment that sanctuary was erected, and the glory of the Lord had filled the sacred edifice, the Israelites were obliged to look to the place where God had chosen to place His name, in order that they might benefit from the guidance of a heavenly Guide
  • And from the moment that sanctuary was (Numbers 9:15-23). In a similar vein, the church has relied on divine revelation as its guide from the beginning—long before the WORD of God existed in recorded form—but it has relied on it as its tabernacle ever since the establishment of that sacred canon, and it is only there that it can be discovered. It follows us everywhere we go and whatever we do, just as the cloud guided the Israelites on their journey. Because it is always available and can be carried in our pockets when we travel abroad, it can be inscribed on the inner tablets of our memories and on the inner tablets of our hearts
  • And because it is so true, faithful, and complete a guide, there is no scene of duty or trial through which we may be called to pass in the world except that it provides a clear, safe, and unerring direction (Colossians 3:16).
See also:  How To Live In A Tent Outside

Exodus Chapter 40

Afterwards, the LORD spoke to Moses and instructed him to erect the tabernacle, or tent of meeting, on the first day (or first month) of the first month. Place the ark of the Testimony in it, and divide it with a curtain to keep the ark from being seen by anyone else. You are responsible for bringing in the table and arranging the items that need to be placed in proper order on it, as well as bringing in the lampstand and lighting the lamps on it. You must also prepare the gold altar for the burning of incense in front of the Ark of the Testimony, as well as the screen for the door of the tabernacle.” a.On the first of the month, on the first day of the month: This suggests that Israel had been free of Egypt for a year at the time of this writing.

They were able to keep track of God’s mighty deeds and gauge their own spiritual development.

It is reasonable to look back over time to assess how far we have come in our relationship with God.

Some Christians who have been Christians for ten years have just the maturity of a Christian who has been a Christian for one year — they merely relive their first year again and over.

b.You are to place the ark of the Testimony in it, as follows: This required that the tabernacle be made according to a pattern and then assembled according to a pattern.

2. (6-11) How to arrange the items in the courtyard.

“At that point, you are to prepare an altar for the burned sacrifice and place it in front of the tabernacle in the tent of meeting.” You are also required to place the laver between the tabernacle of meeting and the altar, and to fill it with water. You are responsible for erecting the court all around and hanging the screen at the court entrance. And you shall take the anointing oil and anoint the tabernacle and everything within it; and you shall hallow the tabernacle and all of its furnishings, and it shall become holy.

The altar is to be the holiest of all.

3. (12-16) Anointing Aaron and his sons to minister as priests.

“And you shall bring Aaron and his sons to the entrance of the tabernacle of meeting and wash them with water,” says the Lord. You are to put the sacred clothes on Aaron, anoint him, and consecrate him so that he may serve Me as a priest in My presence. You are also responsible for bringing his boys and dressing them in tunics. You will anoint them in the same way that you anointed their father, so that they may serve Me as priests; for their anointing will undoubtedly be an everlasting priesthood throughout their generations.” This is what Moses did; he carried out all of the instructions given to him by the LORD.

As a result, Moses performed all the LORD had told him to do, including the following: It is possible to get a detailed account of this dedication rite for the priests in Leviticus 8 and 9.

B. Moses oversees the assembly of the tabernacle.

The tabernacle was raised on the first day of the month in the first month of the second year, on the first day of the month. As a result, Moses erected the tabernacle, fixed its sockets, set up its boards, installed its bars, and lifted the pillars of the structure. According to what the LORD had instructed Moses, he stretched out the tent over the tabernacle and placed the tent’s covering on top of the tabernacle.

2. (20-21) The Ark of the Covenant is set in the Most Holy Place, and the veil is set in place.

He took the Testimony and placed it in the ark, then inserted the poles through the rings of the ark and placed the mercy seat on top of the ark to complete the construction. In accordance with Moses’ instructions, he took the ark inside the tabernacle, draped the covering veil over it, and partitioned off the ark of the Testimony, as the LORD had instructed Moses.

3. (22-23) The table of showbread is put in the Holy Place.

he set up the table in the tabernacle of meeting, on the north side of the tabernacle, outside of the veil, and he placed the loaves of bread on it in the presence of the LORD, as the LORD had instructed Moses.

4. (24-25) The lampstand is put in the Holy Place.

His lampstand was in the tabernacle of meeting, opposite the table, on the south side of the tabernacle, and he kindled the lights before the LORD, just as the LORD had instructed Moses to do.

5. (26-27) The golden altar of incense is put in the Holy Place.

According to what Moses had been instructed by the LORD, he placed the gold altar in front of the curtain of the tabernacle of meeting and offered fragrant incense on it.

6. (28) The screen is hung at the entrance of the tabernacle.

He nailed the screen to the door of the tabernacle and closed the entrance.

7. (29) The brazen altar is put in its place.

And he set up the altar of burned offering in front of the entrance of the tabernacle of the tent of meeting, and he sacrificed the burnt offering and the grain offering on it, just as the LORD had instructed Moses to do before the burning bush.

8. (30-32) The laver for washing is put in between the altar and the tent.

His sons would wash their hands and feet with water from the laver that he placed between the tabernacle of meeting and the altar. Moses, Aaron, and his sons would wash their hands and feet with water from the laver. They washed their hands whenever they entered the tabernacle of meeting and whenever they drew close to the altar, as the LORD had instructed Moses to do. a.They washed their hands whenever they entered the tabernacle of meeting and whenever they came near the altar: This illustrates the priests’ usage of the laver in their duties.

b.In accordance with the LORD’s word to Moses: At least 19 times in this section (Exodus 36-40), these words (or something similar) are repeated or referred to.

Hebrews 8:5 states that “all things” (not just some things) are to be created in accordance with the Divine plan.

It would appear that there is no need to emphasize the truth because it is self-evident.

9. (33) The outer court is set up.

And he erected the court all around the tabernacle and the altar, and he hung the screen of the court gate over the entrance to the courtyard. As a result, Moses completed the task. a. As a result, Moses completed the task: When the tabernacle was completed, it served as a replica of a heavenly reality on the surface of the world. In light of the fact that Moses was directed to construct and organize everything in accordance with a pattern, it is not unexpected that we encounter components of this tabernacle layout in the Bible’s depictions of heaven.

When it comes to heaven, Revelation 8:2-4 speaks of an altar of burning incense.

The tabernacle construction is suggested by the mention of the temple.

As a result, every time the High Priest offered atonement in the earthly tabernacle before this event, he was “acting out” – and looked forward to – the perfect atonement that the Son of God would provide.

C. The glory of God and the tabernacle.

And then the tabernacle of meeting was enveloped in a cloud, and God’s splendor engulfed the entire structure. It wasn’t possible for Moses to enter the tabernacle of meeting because of the cloud that was above it, which was full of God’s splendor and which blocked his entrance. When the cloud enveloped the tabernacle of meeting, and the brightness of the LORD filled the tabernacle, it meant that: Clearly, God was delighted with Israel’s willingness to follow his commands. This was not so much because it demonstrated His dominance over them as it was because it demonstrated that they truly believed in and loved Him.

  • We should not believe that Moses or Israel have deserved this show of grandeur as a result of their obedience; nonetheless, their obedience is much appreciated.
  • This is a fundamental principle that will endure.
  • However, it is undeniable that when we walk in God’s light and truth, we will be blessed.
  • The same thing happened when Solomon completed and dedicated the temple: the glory of God filled the building to such an extent that they were unable to remain inside it (1 Kings 8:10-11).
  • The same may be said of a church, a home, or a human tent, among other things.

2. (36-38) God’s glory abides with Israel in the pillar of cloud by day and the pillar of fire by night.

Whenever the cloud was lifted from over the tabernacle, the children of Israel were able to continue on their journeys without interruption. However, if the cloud was not taken up, they would not be able to travel until the day that it was taken up again. Because the cloud of the LORD was over the tabernacle during the day and the fire was over it during the night, in the sight of the entire congregation of Israel on all of their trips. A stunning demonstration of God’s response to Moses’ petition in Exodus 33:14 is provided whenever the cloud was lifted from above the tabernacle and the children of Israel continued on their way.

1.

YHWH is present among His people: “The theology of God’s presence has been transformed into the reality of God’s presence.” (Cole) With immense hope and faith in God, the Book of Exodus comes to a close with a strong sense of accomplishment.

Despite their circumstances, God was with them.

To talk of a trip is to anticipate its conclusion: “He who has begun a work of redemption for Israel will see it through to completion” (Philippians 1:6).” David Guzik (Cole) – 2018 David Guzik – Distribution for purposes other than personal use is not permitted without prior permission.

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