The Red Tent (miniseries) – Wikipedia
|The Red Tent|
|Based on||The Red Tentby|
|Screenplay by||Anne MeredithElizabeth Chandler (teleplay)|
|Story by||Anita Diamant|
|Directed by||Roger Young|
- Rebecca Ferguson, Minnie Driver, Morena Baccarin, Debra Winger, Iain Glen, Vinette Robinson, and Agni Scott are among the cast members.
|Theme music composer||Vitek Kral|
|Country of origin||United States|
|Producers||Nancy Bennett (exc prod.)Paula Weinstein(exc prod.) Peter McAleeseKarim Debbagh|
|Running time||176 minutes|
|Production companies||Sony Pictures TelevisionKasbah-Film Tanger Spring Creek Productions|
|Original release||December 7, 2014|
The Red Tentis a televisionminiseries created by Paula Weinstein and directed by Roger Young that premiered on NBC in 2008. Originally broadcast on Lifetime on December 7, 2014, the first two-hour program was followed by the second and final episode on December 8, 2014. Based on the best-selling novel of the same name written by Anita Diamant, the series is set in the same world.
It is the time of the patriarchs of the Old Testament, as recorded in the Book of Genesis. Dinah, the only daughter of Lea and Jacob, covers her life from childhood to maturity in her autobiography. She tells the story of her family, including her parents, aunts, and eleven elder brothers and sisters. When talking about the significance of the Red Tent, she frequently refers to the fact that it was occupied by the women of her tribe (including Jacob’s other three wives Rachel, Bilhah, and Zilpah) during their menstrual periods.
- After fleeing from his older brotherEsau, Jacob comes at his uncleLaban’s settlement, where he meets and falls in love with his cousin Rachel on the first day they both see each other.
- Jacob approaches Laban and requests for permission to marry Rachel, promising to be of service to him in exchange.
- Jacob and Leah had a passionate wedding night together.
- A succession of boys is born to Leah, Bilhah, and Zilpah over the course of several years.
- Soon later, Leah gives birth to Dinah, who is adored by her family because she is the only female.
- Jacob goes with his wife, children, and animals in order to build a new settlement in the Promised Land.
- Her grandma, Dinah discovers, is irritable and cruel towards lower-class residents.
Jacob goes inside the Red Tent, where he engages in a power struggle and seizes and smashes theteraphim, the goddess figurines worn by the women of the camp.
Although her aunt has warned her to keep her honor, Dinah meets and falls head over heels in love with Prince Shalem, the son of the king.
When Jacob is informed of this fait accompli, he is enraged because he has not been consulted, as is expected by the conventions of his tribe.
Simeon and Levi, Dinah’s brothers, give their interpretations of the events of asseduction and defilement.
Shalem’s father offers to pay any bride price they choose in order to make things right, but they refuse to accept his offer.
Shalem and his father, much to their surprise, agree, and the procedure is carried out on all of the males in the city.
Dinah is filled with rage and despair, and she blames her father and brothers for their transgressions, as well as disowning them.
Bar-Shalem is the name she gives to her kid, who is born to her (son of the sunset).
Dinah attempts to run with her son, but she is apprehended and beaten into submission.
After becoming envious of Jacob’s partiality for Joseph, Simeon and Levi abduct and sell their brother into slavery, and then show his bloodied cloak as proof that he has been slain, causing the family to fall apart.
In that period, the Pharaoh discovers Joseph, who possesses prophecy-related abilities; Joseph interprets the Pharaoh’s dream and is subsequently appointed theVizierof Egypt, going by the nameZaphnath-Paaneah.
She makes amends with Dinah by presenting her with the scarf that Shalem had given her during their first encounter.
He believes she is just as culpable as they are, and he rejects her.
She marries a gentle man named Benia and returns to her previous profession as a midwife.
The person who summons her turns out to be her son Ra-Mose, and the vizier turns out to be her brother Joseph, as she had suspected.
Later that night, Dinah and Joseph are reunited for the first time in years after years of separation.
Ra-Mose overhears their conversation and incorrectly believes that Joseph was involved in his father’s death.
Joseph is furious and orders his death.
Joseph first refuses to listen, but eventually gives in and agrees to have the sentence reduced to exile.
They soon find that Jacob is dying and that he desires to visit all of his children before passing away.
She comes at Migdal Eder, where she meets Benjamin for the first time, after traveling with her brother and her husband.
Dinah returns to the Red Tent to reflect; the spouses of her brothers and their daughters have ensured that her memory will carry on in that location.
She finally finds peace, and she bids farewell to her extended family before returning to Thebes to live out the remainder of her days.
- Morena Baccarina plays Rachel
- Iain Glen plays Jacob
- Debra Winger plays Rebecca
- Vinette Robinson plays Bilhah
- Agni Scott plays Zilpah
- Will Tudor plays Joseph
- Sean Teale plays Prince Shalem
- Leigh Lawson plays Laban
- And Rebecca Ferguson plays Dinah. Rebecca Ferguson plays Dinah
- Minnie Driver plays Leah
- Morena Baccarina plays Rachel
Despite the fact that The Red Tent has been in development at Lifetime since 2011, production did not begin until May 2014. Morocco served as the setting for the miniseries’ filming.
The Red Tent had a mixed response, ranging from negative to good. With an approval rating of 75 percent based on 12 reviews, the review aggregation website Rotten Tomatoes reports an average rating of 7.1/10 for the film. “While its idea has not yet been completely realized, The Red Tent features an engaging lead and enough energy to imply more promise,” according to the website’s consensus. After receiving mixed to average reviews from 12 reviewers, according to Metacritic, the film was given a score of 57.5 out of 100, signifying “mixed or average” reviews.
A similar point was made in a review for the Los Angeles Times by Mary McManara, who commented that the miniseries “veers dangerously near to caricature – Will Tudor’s Joseph is a blue-eyed Botticelli in contrast to the Arabic swarthiness of his murdering siblings.” Neil Genzlinger, in an article for The New York Times, stated that “Fans of the novel will no sure sit back and enjoy this rather high-budget adaptation of the novel.
Others may find the book’s pseudo-biblical and pseudo-feminist blend difficult to stomach.”
The novel was turned into a two-part miniseries by Lifetime, which broadcast on December 7 and 8 of this year. Dinah is played by Rebecca Ferguson in this film. Leah is played by Minnie Driver, while Rachel is played by Morena Baccarin in this film.
How many episodes of Red Tent are there?
An adaptation of the novel by Lifetime Television was shown on December 7th and 8th, 2014, as a two-part miniseries. Rebecca Ferguson plays Dinah in this film. The actresses Minnie Driver and Morena Baccarin portray Leah and Rachel, respectively.
What is the red tent in the Bible?
A place for joking at the foibles of humanity while yet being subjected to their will; for scheming who among them will bed with Jacob that night when he is agitated; and for claiming the one sphere that had been allotted to them on December 6, 2014, the anniversary of the birth of Jacob.
Who is the youngest son of Jacob?
Benjamin’sBenjamin’sBenjamin’s Parents Jacob is a young man who grew up in a little town in the United States (father) Rachel is a young woman who grew up in a little town in the United States (mother)
What does Israel stand for?
Parental Guidance for Children with Benjamin’sBenjamin Jacob is a young man who grew up in a small town in a little town called Jacob (father) Is it possible to get a job as a waitress in New York City? (mother)
Why did Simeon and Levi kill?
Using deception to mislead people into circumcising themselves and then murdering them when they are weak, Simeon and his brother Levi exacted brutal retribution against the residents of the city.
Throughout the story, the issue of conflict between marriage within a community (endogamy) and marriage with outsiders is dramatized to great effect (exogamy).
Who narrates the Red Tent?
Carol Bilger is a writer and editor who lives in New York City. Approximately 11 hours and 50 minutes of listening time Carol Bilger is the narrator. Whispersync for Voice Ready is a voice recognition system. Audible.com Published by Macmillan Audio on November 21, 2000. Release Date: November 21, 2000
Where did the Red Tent originate?
Anita Diamant states that the Red Tent in her novel was fabricated, but that it is based on real-life research conducted on the continent of Africa. Women’s perception of the Red Tent as a women’s power place is shaped by traditions such as menstrual huts and moon lodges.
Is The Red Tent religious?
In her book, Anita Diamant asserts that the Red Tent was fabricated, but that it was based on actual research conducted in Africa. Historically, women’s perception of the Red Tent as a place of female empowerment is shaped by menstrual hut and moon lodge traditions.
What genre is The Red Tent?
Fiction based on historical events
Who was the second wife of job?
There are no writings, outside from the Testament of Job, in which Dinah is identified as Job’s second wife, according to the findings of 181.
Is the red tent on prime?
The Red Tent Season 1 | Prime Video is available to stream right now.
Did Joseph marry Potiphar’s daughter?
Portrayal. First stated in Genesis 41:45, Asenath is described as Joseph’s wife and the mother of his two sons, Manasseh and Ephraim, according to the Bible. According to the Book of Genesis, she is the daughter of Potipherah, a priest of On (Gk. Potipherah).
How does the Red Tent end?
As a result, the Shechemites agree, and immediately after going under the knife, while rendered unconscious by agony, they are slain by Dinah’s brothers and their male attendants, who then accompany Dinah back to her hometown. In the novel The Red Tent, Dinah is sincerely in love with the prince and agrees to become his bride.
Is job a true story?
Job is a character who, according to the Masoretic text of the Jewish Bible, is not well-known. Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels are among the characters in the Book of Job. Job is the main character in the book (one of whom is named Satan).
What is meant by the Red Tent?
The name derives from author Anita Diamant’s best-selling novel “The Red Tent,” and it relates to the biblical Jacob’s clan and its women, who are required to seek sanctuary during menstruation and childbirth, according to ancient tradition. The music for this Los Angeles event is summoned by Google Voice, and the space is decorated with red roses.
Who is the main character in The Red Tent?
Dinah. The protagonist of the tale, as well as Jacob’s sole surviving daughter, is named Sarah. Dinah is the only daughter among twelve males born to four mothers, and she grows up pampered and cherished by her mother and mother-in-law. In the tents with the ladies, she grows up, learning their secrets and rituals as they go about their daily lives.
Is The Red Tent historically accurate?
A chapter from Genesis, the first book of the Old Testament, served as an inspiration for The Red Tent, which was built in its place. This chapter narrates the story of Dinah, the patriarch Jacob’s daughter, who is taken and “violated” by a prince, according to the most frequent reading of the narrative.
Is Red Tent on Netflix?
A chapter from Genesis, the first book of the Old Testament, served as an inspiration for The Red Tent, which was constructed in its place.
In this chapter, we are told about Dinah, the patriarch Jacob’s daughter, who is stolen and “violated” by a prince, according to the most widely accepted reading of the narrative.
What does the red tent symbolize?
It is implied by the title that the red tent is one of the most prominent and repeating motifs in the work, and it represents the secret and magical world of female characters. That same red tent serves as the birthplace for each of the daughters in Dinah’s family, and it is also the place where they grow up to become young women.
Is the red tent a good book?
It’s an excellent book. It is possible to be a person of religion without feeling offended by a single sentence in this novel. Although the criticisms from 2000 are fascinating, I believe that the passage of time has favored a profound respect for The Red Tent.
Who was the wife of Noah in the Bible?
While the Genesis Rabba midrash identifies Naamah, the daughter of Lamech and sister of Tubal-Cain, as Noah’s wife, the 11th-century Jewish commentator Rashi does not, in his commentary on Genesis 4:22, he names her as Noah’s wife.
Where is Dina in the Bible?
Daughter of Jacob by Leah, Dinah (sometimes written Dina) is mentioned in the Old Testament (Genesis 30:21; 34:15; 46:15); Dinah was taken and raped near the city of Shechem by Shechem, son of Hamor the Hivite (Genesis 30:21; 34:15; 46:15). (the Hivites were a Canaanitish people).
What year does the Red Tent take place?
The Middle Bronze Age encompasses the era between 1800 and 1500 b.c., which is also known as the Late Bronze Age. Dinah, the lone daughter of the Jewish patriarch Jacob, gets embroiled in a big struggle.
Who is the narrator in the Red Tent?
Dinah, the narrator, begins The Red Tent by introducing herself and stating that she is reading memories from her own life as well as the lives of her mothers since a woman’s history does not live on until her daughter tells it.
What really happened to Dinah?
As a result, Dinah’s son by Shechem was reckoned among Simeon’s descendants and obtained a share of land in Israel, Dinah herself being referred to as “the Canaanite lady” among those who went down into Egypt with Jacob and his sons, and so receiving a portion of land in Israel (Gen. 46:10). When she died, Simeon buried her in the country of Canaan, where she had been born.
Does Job marry Dinah?
Job informs her that they must go, and she flees to lie down among the calves, where she eventually dies. The only time she receives honor is after her death, when the entire community mourns her passing. Job is recovered and, in an unusual turn of events, marries Dinah (the daughter of Jacob), with whom he has ten children.
What does Dina mean?
Meaning. Dina is a feminine given name that means “from the valley” (in English) or “judged” (in Hebrew). Dina was Jacob’s daughter in the Bible, according to the story. It is an alternative name for the biblical angel Jophiel, as well as a nickname for the princess Constantina.
Men Got the Whole Bible, and All Women Got Was This ‘Red Tent’
There are numerous males in the Bible, including Adam, Cain, Abel, and Noah; Abraham, Isaac, and Jacob; Moses, Aaron, Joshua, and Caleb; Ezekiel, Isaiah, and Job, to name a few examples. There are the twelve male apostles of Jesus, as well as the authors of the gospels, Matthew, Mark, Luke, and John—not to mention the persons who appear on the countless lists of genealogies that make the Book of Numbers seem to drag on forever. But the women, the ones who are significant enough to be addressed by name and who have their own tales to tell, are few and far between.
- Dinah, the sole daughter of Jacob, is one of these secondary characters.
- After becoming a bestseller, the novel has now been converted into a two-part miniseries that will premiere on Lifetime on December 6 and 7, 17 years after it was first published.
- In practice, however, the project has been a disaster.
- In telling the tale of Isaac being bound and the 12 tribes of Jacob being freed from Egypt, and the deliverance of the Jews from Egypt, are you actually recalling the entire story in its entirety?
- Lifetime has done just that, which is maybe predictable given their history.
- The beginning of every genuine love story begins with a series of hesitant glances exchanged from several yards apart in a busy marketplace, and they grow profoundly attached to one other from that point on.
- They plan to be married, but because Shalem did not get permission from Dinah’s father, Jacob, before having sexual relations with Dinah, he is forced to make a pact with Jacob: Get circumcised, and have all the males in your city circumcised, or you will not be allowed to marry my daughter.
Take a moment to reflect on that.
“And Shechem the son of Hamor, the Hivvite, the lord of the realm, saw, and he seized her, laid with her, and defiled her,” the text continues.
It is ridiculous to raise this question since it completely misses the point: Dinah had absolutely no control over her sexuality in any way.
Shalem and his father, Hamor, are involved in an argument about the cost of marrying Dinah, even in the alternate-world scenario shown in The Red Tent; how lovely, we’re supposed to believe, that Shalem is prepared to offer his flesh in order to have Dinah as his bride.
The book of Genesis states that “they came upon the city with confidence, and they slaughtered every man” (literally, “they came upon the city with confidence”).
“Shall he make our sister look like a harlot?” they ask Jacob in response to their actions.
A sneering brother says, “We decided to give them a second cut that was a bit higher and deeper than the previous one.” It is only in this retelling that Dinah is given a voice, something she never had in the Bible, which is a book in which Dinah has no lines.
“Can you tell me what you want me to do?” Jacob approaches her and asks her a question.
As for me, I’m merely a daughter, which means I’m not worth anything but as valuable as a piece of property,” she explains.
However, the context in which she makes her feminist criticism is completely incorrect: she is only driven by her devotion to a man she has only recently met, as well as her wish to marry him.
And strong women can undoubtedly seek love and marriage, both now and in Biblical times.
Instead, it presents a slew of current preconceptions about femininity, how women behave, and love, all wrapped up in cliches and delivered to the audience.
They had a wonderful first kiss and a perfect first intercourse, and they don’t care about Biblical marriage and chastity since love triumphs over all.
Eventually, Dinah makes one buddy, who is mostly responsible for raising her eyebrows suggestively whenever a muscled carpenter expresses an interest in pursuing her.
In addition, there are other story twists—for example, late in the second episode, Dinah is reunited with Joseph, her one presumably non-evil brother, and her long-lost son, Ramos—who she had not seen in years.
A similar attitude can be found throughout the novel: The ladies of The Red Tent live for the males in their life.
Nevertheless, for carrying this burden, both Biblical and contemporary women deserve—and should desire—something more than a theatrical love tale and a clandestine debate about the secrets of gender to reward them for their efforts.
When it comes to patriarchy, it’s nearly as unpleasant as watching a chick flick—if only they had genuine love, as the film The Red Tent indicates, perhaps women wouldn’t notice that they were being persecuted.
Review: Lifetime’s ‘The Red Tent’ kept standing by leading ladies
Lifetime’s two-part version of “The Red Tent,” Anita Diamant’s feminist retelling of the Old Testament, stars Rebecca Ferguson as Dinah, the daughter of Leah and Jacob. Ferguson is very terrific in the role. And it is no minor accomplishment. No matter whether you consider the Bible to be true or fiction, or somewhere in between, adapting it for cinema or television is always a challenging task. Despite the fact that it is jam-packed with story, it is woefully lacking in conversation, there is no narrative transition, and, with the exception of a few extremely prominent outliers, there is little character development.
Instead of the sandals, robes, or weird Egyptian headgear, it’s the sight of ineluctably modernized characters, frequently with British accents, jammed into the sandals, robes, or crazy Egyptian headgear, and caught up in extremely dramatic moments that appear to come out of nowhere that gets me.
- “The Red Tent,” which covers the stories of Jacob and Esau and Joseph of the multicolored garments, is told through the perspective of the women who surround them.
- Fortunately, Dinah, who is subjected to even greater adversity than she was in the book, retains enough vitality to infuse the ancient world with contemporary spirit without devolving into absurdity.
- Dinah is the central heroine in Diamant’s feminist reimagining of the clan of Jacob, which is based on the biblical figure who was only known for being raped and triggering bloodshed (Iain Glen).
- It’s also a fairly decent life in that big red tent.
- Cramps are never acknowledged, despite the fact that labor is clearly a concern.
- Everyone gets along quite well for a polygamous community with little resources, as we witness Jacob courting Rachel in flashback and Leah taking her position as Rachel’s bridesmaid on the wedding day (albeit for reasons that are different from those in the Bible).
- After then, things only get worse and worse, to the point that you might start to question if Dinah is a direct descendant of Job.
- As a result, Dinah is the defining figure of feminist reclaiming fiction: she is: She is feisty, resourceful, and perceptive, and she suffers under the yoke of patriarchy, yet she manages to live thanks to her wits and inner fortitude.
It’s easy to see how “The Red Tent” could be taken as satire: Will Tudor’s Joseph is a blue-eyed Botticelli in contrast to his murderous brothers’ Arabic swarthiness, Glen’s Jacob swings from metrosexual to autocratic amid unmistakably “Game of Thrones” music, and certain marketplace scenes have a Disney-like quality to them.
Her Dinah is confident and outspoken, yet she is not snarky in the least.
“The Red Tent” on Twitter: @marymacTV- “The Red Tent” Where:Lifetime When:9 p.m. on Sunday and Monday nights Rating:TV-14-SV (May not be appropriate for children under the age of 14, due to content warnings on sex and violence)
In the blood: How ‘The Red Tent’ became a rallying cry for women
Lifetime’s two-part version of “The Red Tent,” Anita Diamant’s feminist retelling of the Old Testament, stars Rebecca Ferguson as Dinah, the daughter of Leah and Jacob. Ferguson delivers a standout performance. Quite an accomplishment, to be sure. No matter whether you consider the Bible to be true or fiction, or somewhere in the between, adapting it for cinema or television is always a challenge. Despite the fact that it is jam-packed with story, it is woefully lacking in conversation, there is no narrative transition, and, with the exception of a few very prominent outliers, there is little character growth.
Instead of the sandals, robes, or crazy Egyptian headgear, it’s the sight of ineluctably modernized characters, often with British accents, stuffed into the sandals, robes, or crazy Egyptian headgear, and caught up in highly dramatic scenes that seem to come out of nowhere that captures the imagination.
- The story twists necessary to hit certain biblical touchstones, while never reaching the level of “trigger the locusts,” create a great deal of dust.
- Ferguson’s performance is the only thing that stops “The Red Tent” from collapsing on the first night, despite the presence of a supporting ensemble that includes Minnie Driver as Leah and Morena Baccarin as Rachel.
- They, along with her version of Leah and Rachel’s sister-wives, covertly worship the mother goddess and discover collective womb-centric strength in the crimson tent, which they hid in during menstrual periods.
- Given the desert setting, it is extremely big and luxurious, with a really comfy discussion space and a generous selection of munchies.
- Among Rachel’s case, however, she is a brilliant midwife, and Dinah, as the sole girl in a sea of males, is assigned to work with her.
- Until Jacob decides to transfer the family back to his ancestral lands, certain boys become tired of Joseph being Dad’s favorite, and Dinah falls in love with a local prince, the story revolves around the Jacobs.
- The scenario shifts to Egypt (complete with bizarre headgear), and we are reminded once more that knowledge of plants, medicine, and midwifery is essential for female survival in a dangerous setting (as seen in “Outlander,” for example).
- It doesn’t hurt that she’s also really attractive.
- Ferguson, who also starred in “The White Queen,” a feminist retelling, is well aware of what she’s getting herself into with this role.
- The ability to be brash and assertive may be laudable, but being assertive in ancient Egypt will get you murdered.
“The Red Tent” is being promoted on Twitter by @marymacTV. Where:Lifetime When: 9 p.m. on Sunday and Monday nights. Rating:TV-14-SV There are warnings about sex and violence that make it inappropriate for children under the age of 14.
The Red Tent (TV Mini Series 2014)
7.1Tut5.3Vi Her name is Dinah, and she is a young woman. Her life is only briefly mentioned in the Bible, during a brief and violent diversion inside the more recognized chapters of the book of Genesis that tell the story of her father, Jacob, and his twelve sons. The traditions and conflicts of ancient women are revealed in this epic miniseries, which is told through the expressive voice of Dinah. The narrative of Dinah begins with the stories of her four mothers, who were all wives of Jacob: Leah, Rachel, Zilpah, and Bilhah.
We learn about her initiation into the world of the red tent, which was a place where women were sequestered during their periods of birthing, menses, and illness; about Jacob’s courtship with his four wives; about the mystery and wonder of caravans, farmers, shepherds, and slaves; about love and death in the city of Shechem; and, of course, about her rape and the bloody consequences of it.
— a pseudonym What was the official name given to The Red Tent (2014) when it was first released in Canada in English?
Book review – THE RED TENT by Anita Diamant
Bob Corbett makes some observations. The month of April 2009 This is a brilliantly recounted narrative that revolves around Jacob’s four wives, who are all descended from Isaac and Rebecca in the Bible. One critic referred to it as “the Bible if it had been written by a female author.” However, I believe that, while this reviewer has written a smart statement, he has missed the point somewhat. This is a novel about and for women, and it just so happens to be set in biblical times. However, it does not set out to provide the same function as the Bible, which is to provide the historical foundation for the religions of the book.
- The tale is told through the eyes of Dinah, the daughter of Leah and Jacob.
- The central area of the story shifts geographically from one site to another, but in actuality, it is the red tent that serves as the focal point.
- Because of the closeness of the ladies and the psychology of the period, it was common for all of them to menstruate at the same time, around the time of the full moon, every month.
- Due to the fact that they were served by their own female attendants, not all women were permitted to do this, but women of a specific social level were given this opportunity.
- When a man is permitted to enter the red tent in the novel, it occurs just once; it happens when Laban, the father or grandfather of the ladies who live in the tent, arrives at one point to look for his stolen idols.
It also assists the women in developing close ties and a strong sense of community, which is rare in today’s world of individualism, but has some very appealing aspects, the most significant of which are the deep and loyal friendships, which are perhaps the most important and attractive feature of the group.
- Although Diamant makes this suggestion, it is only the naturalness with which she recounts the incident that gives it the appearance of being such.
- As a result, even though Diamant is dealing with events and individuals that are described in considerable detail by Moses in the book of Genesis of the Hebrew scriptures, she makes a number of liberties that are both intriguing and perplexing at times.
- When Jacob escapes the wrath of his brother Esau (more on this later), he travels to the faraway land of his uncle, Laban, to seek refuge.
- In the Genesis story, he marries two of the sisters and takes the other two as concubines, although that’s a bit of a squabble about the definition of concubine!
- There are striking structural and formal parallels between this novel and another of her works, The Last Days of Dogtown, which was published later in the year.
- I noted before that the characters begin to come to life and breathe, and that they take on a realism that appears to transcend the realm of fiction.
- In both novels, she is responsible for the bulk of the tale and the details, but she is led, albeit gently, by the original sources, which, from the viewpoint of historical study, are neither particularly accurate nor trustworthy.
Although she appears to transfer the sense of love, marriage, and unions into a much more modern sense of relationship based on personal love and passion than one might expect in the historical periods she is writing about, where marriage, in particular, tended to be much less rooted in romantic love than in marriages arranged by parents for strategic, economic, and political reasons, this is not the case in both cases.
To read about her taking a bare bones narrow sketch of some time past and turning it, in both cases, into captivating books where the reader is drawn into the history of the characters’ life and comes to believe in them is intriguing to me.
My thoughts of Abraham, Isaac, Jacob, and Joseph will never be the same again because of the way they are depicted in this work.
She leaves the personalities of Abraham and Isaac more barebones, but she still provides us with some facts, some of which are maybe fake, that help to make them appear a little more fleshed out and genuine.
The narrator, Dinah, is only briefly mentioned in Genesis, in only about three passages, two of which simply identify her as the daughter of Jacob and Leah and one of which mentions that she was taken physically by an Egyptian man and that he then seeks permission to marry her after she has been taken.
- The same may be said about her mother and three aunts.
- They are the central figures in our story, for they are the ones who define the essential way of life that this family knows and appreciates.
- Dinah and her aunt Rachel are also midwives, as is their mother.
- Among the most important roles played by women in their families are those of birthing, both in terms of giving birth by the mother and of assisting her throughout her labor.
- As a result, our sadness was quantified.
- In order to avoid being pursued by his brother (again, more on this later), Jacob strikes a contract to work for his uncle in exchange for his upkeep.
- Then Jacob leaves Laban�s world and goes out on his own, makes peace with his brother Esau, and begins the route which makes plain that his son Joseph is his favorite, thereby alienating the elder brothers, and leading to their sending Joseph off into slavery in Egypt.
As a result, both Dinah and Joseph wind up in Egypt, and although we follow Dinah’s existence as a midwife and slave to a nice Egyptian family, Joseph develops a reputation as somewhat of an enigma in the Egyptian culture.
Joseph’s image appears to be in complete conflict with the Book of Genesis.
However, the Egyptian man’s wife lusted after Joseph and attempted to seduce him; however, Joseph resisted her advances, and she staged an attack on him to have her husband punish him.
I was very aback by how much Diamant seemed to despise this figure of Joseph, when the author of Genesis praises and loves his character and accomplishments.
In the book of Genesis, Isaac and Rebecca had two children, Esau, the older, and Jacob, the younger.
Rebecca orders Jacob to rush to prepare the feast before his father, clothing in the disguise of Esau to mislead his father.
The moment Esau learns of this, he is understandably enraged and sets out to capture Jacob, which ultimately leads to Jacob fleeing to the country of his maternal uncle, Laban, where he seeks refuge.
Well, it’s understandable that Esau would be enraged at what his brother had done to him, given the circumstances.
Esau looks to be the heaviest and most dangerous of the group.
As I watched, I couldn’t help but wonder why Diamant felt compelled to change the biblical account’s tone in the story of Jacob, and why he felt compelled to give a completely contradictory account and portrait of Joseph.
As she had done for life in Canaan in the first half of the novel, Dinah’s life in Egypt is a wonderful narrative that exposes a lot about the lives of women in that society as she had done for life in Canaan in the second half of the novel.
I would strongly advise everyone to read this novel. Ah, but can one come away from it with the impression that it was a novel? That’s the key to success. Bob Corbett ([email protected]) is a professor at Webster University.
BACK TO BOOK REVIEWS
First and first, I’d like to address so many of the prior reviews, many of which appear to be slaving away under the chains of illusion that they believe this is a work of “Christian Fiction.” Just because it is based on biblical characters does not automatically make it Christian fiction. Christians do not possess ownership of the Bible, and they do not possess ownership of the Pentateuch. You should do a bit more investigation into the books you buy and the writers who write them if you only want to read Christian fiction and do not want to be “disgusted and contaminated” by other cultures, beliefs, and ways of living and thinking.
- They have become believers!
- Midrash is a manner of dealing with biblical texts that goes beyond a basic boiling down of rabbinical legalism to provide a deeper understanding of the narrative.
- It continues every time a Jew learns and debates the Torah, and every time a Jew makes a prayerful opinion on what the underlying meaning of a sacred passage could be.
- They are on a quest to discover what God truly wishes from his creation, and they are celebrating the truth of the gift of free will and free thinking that God has given them.
- It is true that this novel contains some extremely honest references to the human condition, particularly as it pertains to female characters.
- Despite the fact that this is an adult novel, possibly a mature and well-guided 16-year-old could handle the content, but only with the correct direction.
- Those who are concerned that a book like this could erode a frail, weak, or defective grasp on fundamentalist “faith,” particularly among new converts or those who are prone to independent thinking and research, may be correct.
- Only when the person holding the compass is facing true north will it point to the letter “N.”
The Red Tent by Anita Diamant
Publisher:St. Martin’s Presson January 1, 1997Genre:Feminism,Historical FictionTarget Age Group:AdultRating:Check out this book on GoodreadsHere is Dinah’s story. Dinah’s life is only hinted at in the Bible, where she appears in a brief and violent detour within the more familiar chapters of Genesis that tell of her father, Jacob, and his twelve sons. In this novel, written in Dinah’s voice, Anita Diamant imagines the traditions and turmoils of ancient womanhood—the world of the red tent. It opens with the account of Jacob’s four wives, Leah, Rachel, Zilpah, and Bilhah, who are all described as “mothers.” It is because of their love for Dinah that she receives gifts that help her through childhood, a call to midwifery, and a new home in a faraway nation.
Setting:★★★★ Plot:★★★★ Characters:★★★★★ Writing:★★★★ Pacing:★★★ Writing:★★★★ Narrator:★★★ 1/2 Personally, I find it enjoyable. 1/2 Overall:★★★★
Have you ever wanted to know more about a female figure from a theological text?I grew up in a predominantly Christian household, and I was so thirsty to see strong women in the Bible when I was being told I was “less than”.Which figures from history would you read a book about?Let me know in the comments!