Which Biblical Prophet Revealed An Army Of Angels Protecting His Tent

2 Kings 6:15 When the servant of the man of God got up and went out early in the morning, an army with horses and chariots had surrounded the city. So he asked Elisha, “Oh, my master, what are we to do?”

New International Version (New International Version) At dawn the next morning, when the servant of the man of God rose and walked out to meet the day, an army of horsemen and chariots had already encircled the city. “Oh no, my lord! Not at all! “What are we going to do?” the servant inquired. New Living Translation (New Living Translation) It was a sea of troops, horses, and chariots when the servant of the man of God awoke early the next morning and stepped outdoors for the first time. “Oh, sir, what are we going to do now?” the young man screamed out to Elisha in frustration.

And the servant lamented, “Alas, my master!

Then Elisha said, “Oh, my master, what are we supposed to do?” The King James Version of the Bible And when the servant of the man of God had awakened early in the morning and gone forth, behold, an army surrounded the city with horses and chariots.

What are we going to do now?” New The King James Version (KJV) is a translation of the King James Bible.

  1. Then his servant came up to him and said, “Alas, my lord!
  2. When the attendant of the man of God arose early in the morning and went out, he was surprised to see an army with horses and chariots circling around the city.
  3. “What are we supposed to do?” NASB (National Association of School Boards) 1995 When the attendant of the man of God arose early in the morning and went out, he was surprised to see an army with horses and chariots circling around the city.
  4. “What are we going to do?” NASB 1977 (National Association of School Boards) When the attendant of the man of God arose early in the morning and went out, he was surprised to see an army with horses and chariots circling around the city.
  5. “What are we going to do?” The Bible with an amplification system When the servant of the man of God awoke early in the morning and walked outside, he was surprised to see an army of horsemen and chariots encircling the city.
  6. “, Elisha’s servant said to him.
  7. When the servant of the man of God awoke early in the morning and went outside, he noticed an army of horsemen and chariots around the city, which he immediately fled.

When the servant of the man of God awoke early in the morning and went outside, he noticed an army of horsemen and chariots around the city, which he immediately fled.

And when the servant of the man of God had awakened early in the morning and gone forth, behold, a troop of horsemen and chariots was stationed all around the city to protect it.

What are we going to do now?” The Aramaic Bible translated into plain English As soon as the Minister of the Prophet of God stood to go, he looked about him and saw the army that had encircled the city, as well as the horses and chariots, and his young Manservant said to him, “Oh, my Lord!

He spoke to his employer, “O lord, what must we do?” and he received no response.

“Sir, what do you think we should do?” he inquired.

Translation of the Good News A young man from Elisha’s servant household rose early the next morning and walked outside, where he observed the Syrian forces encircling the town with their horses and chariots.

What are we going to do?” The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized By contrast, when the man of God’s attendant awoke early in the morning and walked outside, he saw that elite soldiers had descended upon the city, followed by horses and chariots!

  • So Elisha’s servant called out to him, “Elisha, Elisha!” “No, not at all!
  • What are we going to do?” Tanakh 1917 was published by the Jewish Publication Society.
  • And his servant spoke to him, “Alas, my master!” and he cried out.
  • “How are we doing, my lord?” The New American Bible is a translation of the New Testament into English.
  • “Alas!” he said, looking at Elisha.
  • The prophet’s attendant was the first one to get up in the morning.
  • He told Elisha, “I’m about to tell you something.” “Oh no, my lord and master!

“Alas, sir!

“What are we going to do?” The New Heart English Bible is a translation of the New Heart Bible.

His servant addressed him as follows: “Unfortunately, my master.

His servant addressed him as follows: “My lord, I’m sorry!

Translations in addition to the above.

14 The king of Aram dispatched horsemen, chariots, and a large army to fight against Israel.

15 When the servant of the man of God awoke and went outside early in the morning, an army with horses and chariots had encircled the city and captured him.

… References to Other Sources The king of Aram dispatched horsemen, chariots, and a large army, according to 2 Kings 6:14.

2 Kings 6:16 (NIV) The prophet Elisha said, “Do not be afraid, for we outnumber those with them.” “Those with us outnumber those with them,” he said.

And when the servant of the man of God had awakened early in the morning and gone forth, behold, an army surrounded the city with horses and chariots.

Nevertheless, Jehoshaphat inquired, “Is there not here a prophet of the LORD, that we may enquire of the LORD through him?” (2 Kings 3:11) Upon hearing this response, one of the king of Israel’s servants exclaimed, “Here is Elisha the son of Shaphat, who poured water on the hands of Elijah.” 2 Kings 5:20,27 (New International Version) The servant of Elisha, the man of God, however, declared: “Behold, my master hath spared Naaman this Syrian, in that he has not received at his hands that which he brought: but, as the LORD liveth, I will rush after him, and take something from him.” Exodus 24:13 is an example of a parable.

  • And Moses and his minister Joshua rose to their feet, and Moses walked up to the hill of God to pray.
  • 2 Chronicles 20:12 is a verse from the Bible.
  • because we have no strength against this large multitude that is coming against us, and we have no idea what to do; yet our eyes are fixed on thee.
  • (15)The man of God’s servant is also known as – One who is awaiting the arrival of (or serving as a minister to) the man of God.
  • I had gotten up early.
  • It’s time to go.
  • And his servant shared his thoughts.
  • The tale has been condensed.

– And when the servant of the man of God had risen early—perhaps he had heard of the Syrian forces’ arrival during the night and “rose early” to reconnoiter—and gone forth, behold, an army surrounded the city with horses and chariots; rather, an army surrounded the city with horses and chariots and an army surrounded the city with horses and chariots.

  1. ver.
  2. Upon hearing this, his servant said, “Alas, my master!” What are our options?
  3. As a result, he exclaims, “Alas!” and cries out, “How should we do?” Is it possible for us to save ourselves in any way?
  4. Hebrew When the servant comes to the rescue מְשָׁרֵ֨ת(mə·šā·rêṯ) Piel – Participle – male singular construct for the verb “to be” The Strong’s definition of 8334 is “to attend as a menial, worshipper, or to donate to the man.” אִ֥ישׁ(’îš) Noun – a construction that is masculine and singular.
  5. Noun – masculine plural form of a noun Strong’s 430:gods – the supreme God, magistrates, a superlativegot up(lqm) is a superlative got up(lqm).
  6. The conjunctive waw |
  7. It is written as wayyakêm in Strong’s 3318: to go, bring forth, be direct and immediate in the morning, (wayyakêm).

Armed forces (ayil) should pack up and leave early in the morning, according to Strong’s 7925 Noun – masculine singular grammatical form 2428 (Strong’s number): A force or an army; wealth; virtue; bravery; strength when it comes to horses וְס֣וּס(wə·sūs) waw |

וָרָ֑כֶב(wā·rā·ḵeḇ) waw |

סוֹבֵ֥ב(sō·w·ḇêḇ) Men’s singular masculine form of the verb qal (participle).

Article |

Noun – feminine singular h’îr Strong’s 5892: Arousal of interest In this way, he (na’ărw) can )Noun – masculine singular construct |

noun – masculine singular construct rStrong’s 5288:A boy, lad, youth, or retainer asked Elisha, (wayymer) to do something for him.

rStrong’s 559 points In order to express yourself verbally, say “Oh, (‘ăhh)Interjecti onStrong’s 162:Ala (Strong’s 162) My master, (‘ă) (s!my master, • nî)Noun – masculine singular construct |

6:15 When the servant of the man (2Ki iiKi ii ki 2 kg) comes to the man’s house 2kg)

Bible Gateway 2 Kings 6 : NIV

61st chapter of 2 Kings Elisha was approached by a group of prophets who said to him, “Look, the space where we’ll be meeting with you is far too small for our purposes. 2Let us travel to the Jordan River, where each of us can obtain a pole, and let us construct a home for ourselves therein.” And he told them to “go.” Third, one of them approached him and said, “Would you mind coming with your servants?” “I’ll do it,” Elisha responded. 4And he accompanied them on their journey. They traveled to the Jordan River and began cutting down trees.

  • “Oh, my lord,” he exclaimed, “it was a borrowed weapon!” 6The man of God inquired, “How did it come to rest?” The iron floats because Elisha cut a stick and threw it there when he showed him where the water was.
  • Then the man reached out his hand and took the object in his own.
  • Having discussed the matter with his officers, he declared, “I will set up my camp in this and that location.” 9The man of God sent word to the king of Israel, warning him not to pass through that area because the Arameans were on their way down there.
  • Elisha warned the king numerous times, causing him to be on his guard in such places for the rest of his life.
  • “Will you not tell me which of us is on the side of the king of Israel?” he demanded of his officers, who he summoned to his headquarters.
  • “But Elisha, the prophet who is in Israel, tells the king of Israel the very words that you speak in your bedroom,” he said.
  • This is what the report said: “He is in Dothan.” 14Then he sent horses and chariots and a strong force there.
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15When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city.

16 “Don’t be afraid,” the prophet answered.

18As the enemy came down toward him, Elisha prayed to the LORD, “Strike these people with blindness.” So he struck them with blindness, as Elisha had asked.

Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

21When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father?

“Would you kill men you have captured with your own sword or bow?

So the bands from Aram stopped raiding Israel’s territory.

25There was a great famine in the city; the siege lasted so long that a donkey’s head sold for eighty shekelsof silver, and a quarter of a cabof seed podsfor five shekels.

From the threshing floor?

The next day I said to her, `Give up your son so we may eat him,’ but she had hidden him.” 30When the king heard the woman’s words, he tore his robes.

31 He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!” 32 Now Elisha was sitting in his house, and the elders were sitting with him.

Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” 33 While he was still talking to them, the messenger came down to him. Andsaid, “This disaster is from the LORD. Why should I wait for the LORD any longer?”

  1. That is, around 2 pounds (approximately 1 kilogram). That is, approximately 1/2 pint (around 0.3 liters)
  2. Orof dove’s excrement
  3. Orof dove’s dung That is, around 2 ounces (approximately 55 grams)

The Prophet Elisha Sees God’s Army of Angels

Syria’s ruler, Ben-hadad, continued to launch attacks against Israel. The prophet Elisha, on the other hand, forewarned the king of Israel on each occasion, and he was able to flee. As a result, Ben-hadad made the decision to kidnap Elisha. Elisha was at the city of Dothan when he was discovered by the Syrian army, and he dispatched the Syrian army there to seize him. The Syrians arrived in Dothan in the middle of the night. A great army encircled the city the next morning, according to Elisha’s servant, who stepped outside to see what was going on.

  • When Elisha’s servant looked around, he saw that the mountains all surrounding the city were swarming with horses and flaming war chariots, which Jehovah had caused him to see.
  • ‘You have arrived in the wrong city,’ Elisa informed the troops.
  • The Syrians realized they were at the wrong place far too late.
  • Is it possible that Elisha used this as a chance to exact vengeance on those who had attempted to harm him?
  • ‘Do not kill them,’ Elisha instructed.
  • As a result, the monarch hosted a lavish banquet for them before sending them on their way.
  • — 1 John 5:14 (NIV)

The Bible Story of Gideon

1Because the Israelites had done wrong in the sight of the LORD, he delivered them into the hands of the Midianites for a period of seven years. 2Because the authority of Midian was so oppressive, the Israelites took refuge in mountain clefts, caves, and fortresses to protect themselves. Invasion by the Midianites, Amalekites, and other eastern peoples occurred while the Israelites were planting their crops in the land. Until they reached Gaza, they slept on Israel’s land and destroyed its crops, leaving Israel with no living creature, not even sheep or cattle or donkeys to rely on for sustenance.

  • It was hard to keep track of them or their camels as they invaded the region to wreak havoc on the land.
  • The LORD heard the Israelites’ cries for help as they faced Midian, and he responded by sending them a prophet who said, “This is what the LORD, the God of Israel, says: I brought you up from Egypt, from the country of slavery.
  • You were released from the grip of all your oppressors, and I drove them out before you and gave you the land they had occupied.
  • 12When the angel of the LORD appeared to Gideon, he told him, “The LORD is with you, great warrior,” and that the LORD was with him.

“My clan is the weakest in all of Manasseh, and I am the weakest member of my household.” The LORD said, “I will be with you, and you will destroy all the Midianites, leaving no one alive.” 17Gideon said, “If I have gained favor in your eyes, please show me a sign that it is you who is speaking to me.” 18Please do not go until I have returned with my donation and placed it before you.

  • He took the meat and broth out to him under the oak, placing them in a basket and boiling them in a saucepan until they were ready.
  • And Gideon went ahead and did it.
  • The rock erupted in flames, engulfing the meat and bread in the process.
  • Upon realizing it was the LORD’s messenger, Gideon shouted, “Alas, Sovereign LORD!
  • “You are not going to die,” says the doctor.
  • It continues to stand in Ophrah of the Abiezrites to this day.
  • 26Then, on the summit of this mountain, construct an altar to the LORD your God in the right manner.
  • However, he chose to do it at night rather than during the day since he was terrified of his family and the others in the town.
  • They were in shock!
  • By the next morning, everyone who fights for him will be put to death!
  • After then, Gideon was possessed by the Spirit of the LORD, and he blew a trumpet, beckoning the Abiezrites to come with him.

God responded by saying, “If you would preserve Israel via my hand, as you have promised—37look, I will lay a wool fleece down on the threshing floor for you.” If there is only dew on the fleece and no dew on the ground, I will know that you would save Israel via my hand, as you promised.” 38And that is exactly what occurred.

39Then Gideon addressed God, saying, “Please do not be angry with me.

Allow me to do one more test with the fleece, but this time allow the fleece to dry completely and the ground to be coated with dew.” 40 God fulfilled his promise that night.

1 Jerub-Baal (that is, Gideon) and all of his troops camped near the spring of Harod in the early hours of the morning.

2The LORD said to Gideon, “You have an excessive number of soldiers.” Neither can I release Midian into their hands for fear that Israel may claim victory over me by boasting, ‘My own power has preserved me.’ The troops should now be informed that anyone who is terrified should turn back and abandon Mount Gilead.

  • But the LORD told Gideon, “There are still too many men on the field.” Bring them down to the river, and I’ll thin them out for you while you’re down there.
  • “Separate those who lap the water with their mouths like a dog from those who bow down to drink,” the LORD instructed him at the time.
  • All of the others knelt on their knees to take a sip.
  • Midian’s camp was located in the valley below him at this time.
  • Afterwards, you’ll be urged to launch an assault on the camp.” Consequently, both he and Purah his servant descended to the camp’s outer encampments.
  • Their camels could not be numbered in the same way that sand on the beach could not be tallied.
  • “I had a dream,” he was stating at the time.

God has placed the Midianites, as well as the entire camp, in his possession.” In response to hearing the dream and its interpretation, Gideon fell to his knees and praised the Lord.

Get up!

16After dividing the three hundred soldiers into three companies, he placed trumpets and empty jars with candles inside in the hands of each member of each company.

“Follow my example.

18When I and my companions blast our trumpets, then everyone else in the camp should follow suit and scream, ‘For the LORD and for Gideon.’ 19Gideon and the hundred men with him arrived at the outskirts of the camp at the start of the middle watch, just as they were about to change the guard.

20The three firms sounded their trumpets and smashed their jars together in celebration.

They yelled out, “A sword for the LORD and for Gideon!” All the Midianites fled, screaming out as they did so while each man remained in his assigned position around the camp.

From Beth Shittah, the army made its way toward Zererah, as far as the border with Abel Meholah, near Tabbath. Thousands of Israelites from Naphtali, Asher, and the entire tribe of Manasseh were summoned, and they pursued the Midianites.

Gideon despatched messengers across the hill area of Ephraim, admonishing the people to “come down against the Midianites and take possession of the Jordan’s waters ahead of them all the way to Beth Barah.” The entire population of Ephraim was summoned, and they seized control of the Jordan River up to the town of Beth Barah. 25They also captured two Midianite leaders, Oreb and Zeeb, who were taken prisoner. Zeeb was murdered in front of the rock of Zeeb, and Oreb was killed in front of the rock of Oreb.

In the middle of the night, the LORD spoke to Gideon and said, “Get up, go down against the camp, since I am about to put it into your hands.” 10If you are scared of being attacked, you should walk down to the camp with your servant Purah11and listen to what they are saying to you.

12Thick as locusts, the Midianites, Amalekites, and all the other eastern peoples had swarmed into the valley and taken up residence.

13Gideon came just as a man was about to share his dream with a buddy.

In came a loaf of barley bread, round and round, crashing into the Midianite camp.” This object impacted the tent with such power that the tent was thrown over and collapsed.” He was told by his companion that the sword he was holding was none other than the sword of Gideon son of Joash, an Israelite.

  1. He returned to the Israelite camp and said, “Get up!
  2. “The LORD has placed the Midianite camp in your hands,” says the LORD.
  3. 17 “Keep an eye on me,” he warned them.
  4. When I arrive to the edge of the camp, follow my instructions to the letter.
  5. They blasted their trumpets and shattered the jars that were in their hands as a result of their actions.
  6. Their hands were gripping the torches in their left hands, and their right hands were clutching the trumpets they were about to sound.
  7. As soon as the sound of the three hundred trumpets rang out, the LORD forced all of the men in the camp to turn on one another with their swords.
  8. Thousands of Israelites from Naphtali, Asher, and the entire tribe of Manasseh were summoned, and they pursued the Midianites.
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Jael – Wikipedia

Jael or Yael
Jacopo Amigoni,Jael and Sisera, 1739
Nationality Kenite
Spouse(s) Heber the Kenite

It was JaelorYael (Hebrew: Yl) who saved Israel from the troops of KingJabinofCanaan in the Book of Judges of the Hebrew Bible. She was the heroine in the story. After Barak failed to act at the urging of the prophetessDeborah, God transferred Sisera’s authority to Yael, who murdered him by putting a tent peg through his skull after he entered her tent beside the huge tree in Zaanannim nearKedesh, where she was staying.


She goes by the name of JaelorYael (Hebrew: Yl), and she is the heroine who saved Israel from the army of King Jabinof Canaan in the Book of Judges of the Hebrew Bible. As a result of Barak’s failure to act at the direction of the prophetessDeborah, God delivered Sisera over to Yael, who murdered him by driving a tent peg through his skull after he entered her tent beside the huge tree in Zaanannim nearKedesh, where she lived.


James Tissot’s painting Jael depicts Sisera lying dead in front of Barak (1896–1902). Heber the Kenite’s wife, Jael, has frequently been assumed to be Heber the Kenite. Although the Hebrew word translated in this way might possibly indicate “a woman from the Kenite sect,” the meaning of the phrase is unclear. TheKeniteswere a nomadic tribe that lived in close proximity to the Israelites at the time of Moses’ death. Many occurrences of intermarried couples are documented throughout the Bible; the father-in-law ofMoseswas probably a Kenite, however it is not certain if this was Jethro.

Heber the Kenite

As recorded in the Book of Judges in the Bible, Heber the Kenite ( ) was descended from Reuel the Midianite, Moses’ father-in-law and a descendant of Heber the Midianite ( ). He and his wife Jael had distanced themselves from the otherKenites and had erected their tent in the plain of Zaanaim, which lies nearKedeshin the tribal region ofNaphtali and was far away from the otherKenites. Hula Valley (formerly known as Zaanaim) in northern Israel, during the period of the Israelite judges, was home to Heber, who lived approximately during the 12th century BC.

Jael in the Book of Judges

Deborah, a prophetess and judge, recommended Barakt to organize the tribes of Naphtali and ZebulononMount Tabor in order to fight King Jabin of Canaan. Barakt followed Deborah’s advice. Barak resisted, stating that he would only travel if she would accompany him. Deborah consented, but she made a prophecy that the honor of conquering Jabin’s army would be bestowed upon a female warrior. Sisera was in command of Jabin’s army (Judg. 4:2). In Esdraelon, Sisera’s iron-bound chariots were stuck in mud produced by an overnight rainfall that forced the Wadi Kishon to overflow its banks.

  1. The Canaanites were beaten, and Sisera was forced to flee the battlefield.
  2. In Hazor, Heber and his household were at peace with Jabin, the king of Canaan, who reigned as king over the Israelites.
  3. Sisera was invited inside Jael’s tent (which would have been separate from Heber’s tent) and covered with a blanket as she prepared to sleep.
  4. He instructed Jael to keep an eye on the tent and inform anyone who inquired that no one was present.
  5. Deborah had foretold that Jael would be the woman to destroy Jabin’s army, and Jael displayed Barak Sisera’s dead body in her tent, as had been promised by Deborah.
  6. He requested water, and she responded with milk; she then served him cream in a lordly plate.
  7. And she smote Sisera, crushing his skull with her fists as she burst through and riveted his temples with her gaze.
  8. The etching by Jan Saenredam depicts Jael assassinating Sisera.
  9. Now Jael approached him with a stake in her left hand and said, “I’m going to tell you something.” “I am confident that Sisera will fall into my hands if God would cooperate with me in working this sign.
  10. However, because he was quite drowsy, he was unable to detect it.
  11. And Jael seized the stake and stomped on it with a hammer, striking it in the temple of his temple.

During the Prologue of The Wife of Bath, when she is discussing her fifth husband’s “book of wikked wives,” Chaucer mentions some wives who “han drive nailes in hir brain, / While they slepte, and thus they had hem slain,” as well as some wives who “han drive nailes in hir brain, / While they slepte, and thus they had hem slain.” According to Judges 4:17, there was a state of truce between the Canaanites and Heber’s tribe.

  1. As a result of the relationship between Jethro and Moses, they were well-known among the Israelites, and their metalworking skills were in high demand wherever they tented.
  2. According to C.E.
  3. It is possible that she behaved out of practical necessity, according to Herbert Lockyers.
  4. Allowing Barak to discover Sisera in her tent would not have been a prudent decision.
  5. Biblical commentators have characterized Jael as either a heroine or someone who is far less heroic.
  6. The similarities between the specifics of Jael’s acts and Ehud’s assassination of Eglon have prompted van Wijk-Bos to claim that Jael killed Sisera in a way comparable to the manner in which his conquering army used rape to kill Eglon.
  7. Noting the text’s maternal and sensual overtones, as well as certain interpreters’ reservations about Jael’s seductive and violent behavior, Bachmann points out that the Bible itself is full of praise for Jael, who is referred to as “the most blessed of women” in the Song of Deborah.

During the Renaissance, Christian moral thinkers frequently alluded to Jael as an example of tyrannicide in their writings.

Artistic depictions of Jael

Images of Jael found in medieval manuscripts, most of which were illuminated, presented her as both a protector of Israel and a prefiguration of the Virgin Mary. A number of works, like the Stavelot Bible, the Speculus Darmstadt, and others, illustrate this point effectively. When she is not portrayed in the process of killing Sisera, she is seen carrying her hammer and, on occasion, the spike, which makes her simple to recognize. The theme is one of the most frequently depicted in Renaissance works as part of the Power of Womentopos, with other biblical women who have prevailed over males, such as Judith or Delilah.

Jael was featured in sets of the feminine Nine Worthies, such as the prints by Hans Burgkmair, which was a favorable development.

Throughout the Baroque period, Jael was shown as a sexual figure in art.

Jael is portrayed by Henri Andréani in the silent film Jael and Sisera (1911), which was directed by Andréani.

In popular culture

The artist Bartolomeo Veneto painted a portrait of a Venetian Jewish lady with the qualities of Jael around approximately 1500.

  • The novel The Last Chronicle of Barsetcontains a sub-plot in which the painter Conway Dalrymple portrays the heiress Clara Van Siever as Jael driving a “nail” through the head of Sisera
  • P.G. Wodehouse mentions Jael in several of his stories
  • And Anthony Trollope mentions Jael in his novel The Last Chronicle of Barset.
  • “In fact, just beforeJeevescame in, I had been dreaming that some bounder was driving spikes through my head—not just ordinary spikes, as used by Jael the wife of Heber, but red-hot ones.”
  • Bertie also mentions “Jael the wife of Heber” inRight Ho, Jeeves, and the rest of the Woosters. In The Code of the Woosters, the narratorBertie Woosterdescribe “Take, for example, Jael, the wife of Heber, as an example. While the visitor was sleeping, she dug spikes into his coconut and then strutted around the property like a Girl Guide. It’s no surprise that people say, ‘Oh, woman, woman!'” When Tipton Plimsoll shakes his head inGalahad at Blandings, the narrator observes that “there are times when shaking the head creates the illusion one has met Jael the wife of Heber, incurred her displeasure, and started her going into her celebrated routine.”
  • InCocktail Time, Frederick Twistleton describes the face of a member of the Drones Club as having “.a look of ecstasy and exalt In the first meeting between George Finch and his future wife, his prospective mother-in-law looks at him with a disapproving expression. Heber’s wife, Jael, may have caught a glimpse of Sisera’s shocked expression if he’d been quick enough to see it before she started operating with the spike.”
  • Winner of the Booker Prize The short story collection by A.S. Byatt published in 1998. Stories of Fire and Ice from the Elements It features a short narrative titled “Jael,” which is intimately tied to the biblical account of Jael
  • It also contains an epilogue. As part of a half-hour radio drama,Butter in a Lordly Dish(1948), author Agatha Christie has her protagonist drug a lawyer’s cup of coffee, after which she exposes her actual identity and hammers a nail into his skull. The novel’s core picture is created by Aritha van Herk. The Tent Peg alludes to the narrative of Jael and Sisera, which is told in the Bible. Martin Sugarman’s book has a chapter on The chapter “Daughters of Yael: Two Jewish Heroines of the SOE” in the book Fighting Back: British Jewry’s Military Contribution in the Second World War (Valentine Mitchell, 2010) is titled “Daughters of Yael: Two Jewish Heroines of the SOE.” ATSDenise Blochand’s bravery is demonstrated by the author by the choice of her given name. WAAF Muriel Byckof the Special Operation Executive, who was killed in combat while working behind German lines in France
  • Muriel Byckof the Special Operation Executive
  • Laurel Thatcher’s Laurel Thatcher “Jael” is the title of Ulrich’s bookGood Wives
  • The Christian metalcore band Testament is called “Jael.” Oh, and Sleeper has a song on their album called “Hush Yael” that you should listen to. Fireworks: The Children of Fire is a Showtime Original Series. In 2006, the character Yael Hoffman (Meital Dohan) appeared in the television show WEEDS. To avoid military duty, Andy Botwin (Justin Kirk) enrolls at a Rabbinical school. While there, he meets Yael Hoffman, who becomes his girlfriend. During one episode, she explains to him the Biblical origins of her given name
  • Stephen Vincent Benet in his poem When the hot, dry hands went in search of the nail, John Brown’s Body alludes to Jael and her rage against an adversary. When a huge nail through the victim’s skull is driven into the floor, a sequence of murders is perpetrated in the episode “In Sight of the Lord” of the television series “Waking the Deads.” The biblical significance of the deed is investigated as part of the investigation into the killings.
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  1. ‘Goode, Richard’ is a euphemism for “goode, Richard” (2019). “Wild Goat/Ibex” is a kind of goat or ibex. The Newman Research Center for the Bible and Its Reception is located in New York City. Obtainable on October 29, 2020
  2. In the article, “What are the most popular Jewish baby names in Israel?” by Tikva Frymer-Kensky, she explains that “Jael” is from the Bible. Jewish Women: A Comprehensive Historical Encyclopedia, first published on March 1, 2009, at Accessed on April 25, 2020, from the Jewish Women’s Archive
  3. Ab Court of Appeals Judges Garcia Bachmann and Mercedes L. Collegeville, MN.ISBN978-0-8146-8106-0.OCLC1020027525
  4. Judges 4:11
  5. Sasson, Jack M. Garcia Bachmann, Mercedes L. Calderón Pilarski, Ahida, Reid, Barbara E. Collegeville, MN.ISBN978-0-8146-8106-0.OCLC1020027525
  6. (20 May 2014). Judges 1-12: A New Translation with an Introduction and Commentary is available online. Judges 4:17
  7. Barnes’ Notes on Judges 4, accessed 17 October 2016
  8. AbcNiditch, Susan. Yale University Press, pp. 271–272. ISBN 978-0-300-19033-5
  9. AbcNiditch, Susan. Yale University Press, pp. 271–272. ISBN 978-0- (2011). Comments on the judges’ decisions. Cox, Jennifer K., Louisville, KY.ISBN978-1-61164-493-7.OCLC961659873
  10. Halpern, Baruch, Louisville, KY.ISBN978-1-61164-493-7 (1983). These were the First Historians. New York, NY: Harper and Row
  11. s^ Coogan, Michael D. (2009). (2009). A Brief Introduction to the Old Testament: The Hebrew Bible in its Context. Oxford:Oxford University Press. p. 180.ISBN978-0-19-533272-8
  12. s^Charlesworth, James (1985). (1985). Pseudo-Philo, Liber Antiquitatum Biblicarum 31.7, The Old Testament Pseudepigrapha, Vol. 2. Anchor Bible. p. 1056.ISBN978-0-385-18813-5
  13. s^Chaucer, Geoffrey(2016) (2016). Winny, James (ed). (ed.). The Wife of Bath’s Prologue and Tale. Croydon:Cambridge University Press.ISBN978-1-316-61560-7
  14. s^Schenk, C. E., “Jael”,International Standard Bible Encyclopedia, (James Orr, ed.) 1915
  15. s^Matthews, Victor H. (1991). “Hospitality and Hostility in Judges 4”. Biblical Theology Bulletin.21(1): 13–21.doi: 10.1177/014610799102100103.S2CID143014255
  16. s^Lockyer, Herbert. “Jael”,All the Women of the Bible, Zondervan, 1967ISBN9780310281511
  17. s^Newsom, Carol Ann and Ringe, Sharon H.,Women’s Bible Commentary, Westminster John Knox Press, 1998, p.76ISBN9780664257811
  18. s^van Wijk-Bos, Johanna (2019). (2019). The End of the Beginning: Joshua and Judges. ISBN 978-0-8028-6838-1
  19. Wolfthal, Diane. Grand Rapids, MI: Wm. B Eerdmans Publishing Company, pp. 227–228. ISBN 978-0-8028-6838-1
  20. (2000). Imagery of Rape: The Heroic Tradition and its Alternate Interpretations ISBN 978-0-521-79442-8
  21. Bohn, Babette. Cambridge University Press, p. 123
  22. ISBN 978-0-521-79442-8 (2005). “Death, Dispassion, and the Female Hero: Gentileschi’s Jael and Sisera” is the topic of this episode of The Artemisia Files. In H Diane Russell (ed), Eva/Ave
  23. Women in Renaissance and Baroque Prints, pp. 36–39, 147–148, 154–155, National Gallery of Art, Washington 1990
  24. One illustrated below
  25. See also this example from Amsterdam in 1640
  26. Jal et Sisera at IMDb.com, December 15, 2010
  27. Jal et Sisera at IMDb.


It is included into this page through reference to text from a work now in the public domain:Easton, Matthew George (1897). Easton’s Bible Dictionary is a comprehensive resource for understanding the Bible (New and revised ed.). T. Nelson & Sons, Inc.

Further reading

  • The Religions of the World: The Wordsworth Encyclopedia of World Religions The word “Jael” first appeared in Ware in 1999, according to Wordsworth Edictions.

External links

Despite the fact that all good angels are angels of God, or angels of the Lord, there is one particular angel who is separate and distinctive from all the other angels, and he is referred to as the “angel of the LORD” by the Bible. In both the Old and New Testaments, Throughout the Bible, in both testaments, there are references to a personage known as “the angel of the LORD,” “the angel of the Presence,” or the “angel, or messenger, of the Covenant.” In the Bible, he occurs in a number of significant settings.

There are three possible outcomes.

1.A powerful angel who served as the LORD’s personal representative on a number of occasions.

3.God the Son, who temporarily becomes the body of a human being.

We shall examine some of the most significant appearances of the angel of the LORD and make some remarks about those appearances in order to evaluate which viewpoint best matches the facts in the case.

“I will so much increase your descendants that they will be unable to be reckoned as a multitude,” the angel of the LORD also told her (Genesis 16:10).

Immediately following the arrival of the angel of the LORD, Hagar said.

She was certain that she had communicated with God personally.

They had come to bring two pieces of information to Abraham and Sarah’s attention.

One of the three visitors who provided them with this information is referred to as the LORD by the group.

He was sitting at the entrance to his tent when the LORD appeared to Abraham (Genesis 18:1).

God intervened just as Abraham was about to kill Isaac as a result of his obedience.

The angel of the LORD called to Abraham a second time from heaven: The angel of the LORD called to Abraham a second time from heaven (Genesis 22:15).

To JacobThis angel appeared to Jacob a number of times throughout his life.

Jacob fought with a man all night long, and he was eventually rendered unable to move.

Jacob, at the conclusion of his life, referred to God and the angel of the LORD as being one and the same.

May they be known by my name as well as the names of my forefathers Abraham and Isaac, and may they multiply rapidly on the face of the globe (Genesis 48:16).

The angel of the LORD came to him in the form of flames of fire from within a bush while he was there.

The angel went into detail about who He was.

The martyr Stephen made a point of emphasizing this particular occasion.

God’s Word (Promise) God promised to send an angel ahead of the children of Israel to prepare them for battle.

For my name is in him, pay close attention to him and pay attention to his speech; do not rebel against him, because he will not forgive your violation.

When my angel stands in front of you and leads you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I blot them out, you will know that you have arrived (Exodus 23:20-23).

Because God would never reveal His identity to any created person, this angel must be none other than God Himself.

I am the LORD, that is My name; I do not give my honor to anyone else, nor do I offer my praise to idols (Isaiah 42:8).

Joshua Joshua was confronted by an intimidating figure.

“Are you for us or for our adversaries?” Joshua inquired of the man who stood opposite him.

A comparison may be made between Joshua removing his sandals instantly and God instructing Moses to remove his sandals in God’s presence while he was at the burning bush.

Because Gideon was a fearful individual, God gave him a personal visit to reassure him that everything would turn out OK.

For I have seen the angel of the LORD face to face.” Then Gideon realized it was the angel of the LORD, and he cried out, “Help me, Lord GOD!” But the LORD spoke to him and said, “Peace be to you; do not be afraid; you will not perish” (Judges 6:22).

Samson’s Father and Mother When an angel of the LORD appeared to a Jewish mother, he announced the birth of her firstborn son, Samson.

Manoah and his wife did not see the angel of the LORD again after that encounter.

In response, Manoah stated to his wife, “We will undoubtedly perish since we have seen God” (Judges 13:21, 22).

Various Other Appearances The angel of the LORD appears in a number of different ways, some of which identify him as the LORD Himself, while others which define him as a separate entity from God.

Withdraw your hand.” During this time period, the angel of the LORD was at the threshing floor of Araunah the Jebusite (2 Samuel 24:16).

Is There A Case For A Theophany?

One who is identified with God It has been suggested that God is represented by the angel of the LORD in some contexts.

The Ability to Give Life It is believed that the angel of the LORD possesses the ability to bestow life (Genesis 16:10).



This is a title that may only be conferred upon God.

Forgive SinAccording to the Bible, only God has the ability to forgive sin.

The angel of the LORD, on the other hand, had the ability to pardon sins (Exodus 23:21).

Accept the Lord’s Supper Despite the fact that God and He alone is worthy of worship, Moses and Joshua offered sacrifices to the angel of the LORD.

A number of occasions in the past, God appeared to humanity in the guise of an angel of the LORD, which was a human manifestation of God.

Various Other Occasions Though the angel of the LORD is occasionally mistaken for the LORD Himself, there are other instances in which they are differentiated from one another.

It is necessary to consider the context.

if the angel of the LORD was, in certain cases, Jesus Christ appearing in a temporary body, then the termangel emphasizes the primary sense of the word – one who is sent, then God the Son was sent by God the Father to save the world.

This is consistent with the nature of Jesus Christ’s mission – He is the one whom the Father has appointed to carry it out.

Alternatively, if an individual from the angelic host is referred to as the angel of the LORD, it is the nature of the being that is being highlighted – that it is one of the heavenly host, and that it is a formed spirit-being – that is being highlighted.

The angel possesses characteristics that are unique to God and God alone.

If this is the case, then He is not a created being, but rather God Himself who has assumed the form of an angel.

When the LORD is clearly distinguished from his angel, the angel of the LORD is clearly distinguished from the LORD. This means that the angel must be a created entity rather than God Himself, on these situations.

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