Who Placed Something In Their Tent From God

Moses and the Tent of Meeting

In today’s devotional, we’ll build on the foundation we laid yesterday by considering a variety of instances in which God made his presence known in a way that changed our viewpoint. In this lesson, we’ll learn about Moses and the Tent of Meeting. Hopefully, God will make all of our faces glow in his presence today, so that the rest of the world may see the beauty that comes from spending meaningful time alone with God. Apple Podcasts is a podcasting service that allows you to listen to podcasts on your computer or mobile device.


“At this point, Moses used to take the tent and pitch it outside the camp, far away from the camp, and he referred to it as the tent of meeting.” Afterwards, everyone who wished to seek the Lord would proceed to the tent of meeting, which was located outside the camp.” Exodus 33:7 is a verse from the Bible that describes a relationship between a man and a woman.


Revelations of Moses and the presence of God arouse my yearning to speak with my heavenly Father in person for the first time. God’s faithfulness to lead, speak to, and encounter Moses is recorded in the book of Exodus. We read about Moses confidently approaching his God and pleading with him to assist him in delivering and forgiving the people of Israel. Today, let’s look at the tale of Moses and the tent of meeting, which can be found in Exodus 33, and see if it may help us have more constant and impactful experiences with the living, all-powerful, and all-loving God as we go forward.

  1. Additionally, anybody seeking the Lord would walk outdoors to the tent of meeting, which was located outside of the camp.
  2. After entering the tent, the Lord would communicate with Moses via a pillar of cloud that would descend and stand before his entry.
  3. As a result, the Lord used to talk to Moses face to face, just like a man would speak to a friend.
  4. Think about it: Moses was able to view the live God “face to face” and communicate with him “like a man speaks to his friend.” “Put yourself in Moses’ shoes and see that tent in your mind’s eye,” says the author.
  5. Take a moment to imagine yourself in that tent, listening to Moses converse with God and witnessing the magnificence of God face-to-face with a broken, sinful man.
  6. If Moses was able to enter the presence of God, then certainly we can all do the same.
  7. If God was willing to come face to face with Moses, talk to him, and instruct him, then he will undoubtedly do the same for each of us.

Allow the tale of Exodus to instruct us on how we might meet with our heavenly Father more fully and regularly in the future.

Identifying a location where we may continually seek the face of our heavenly Father is critical to our spiritual well-being.

Where can you find a place where you can meet with God consistently?

I find that meeting with God first thing in the morning before the rest of the world wakes up to hustle and activity is the most beneficial for me.

I would have a far more difficult time living my life in light of the magnificent goodness that I can only discover in his palpable presence if I did not have this committed encounter with God every day.

May we, as God’s children, learn from Moses and make room and time in our lives to connect with the One, True Source of Abundant Life, as he instructed Moses to.

God loves each and every one of us to the greatest extent that is humanly possible.

There is no other way to live the full life and fulfill the destiny he has for you but to live in his presence every day.

The Bible says in Hebrews 11:6 that “without faith it is impossible to satisfy God, for anyone wants get near to God must believe that he exists and that those who seek him will be rewarded.” Faith is required to please God.

As he did with Moses, meeting you face to face brings him the greatest delight in the world.

Have faith in God’s desire to come into contact with you, trust that he will reward you for your efforts to find him, and believe that you will discover a deeper reality of God’s presence than you have ever experienced.

“And when all the people saw the pillar of cloud standing at the entrance to the tent, they would all rise up and worship, everyone at his own tent door,” reads Exodus 33:10, “they would all rise up and worship.” “God has created us in such a way that we will come into contact with Him.

Living as God intended you to live—by sensing his presence on a frequent basis—will encourage others to do the same.

The most effective method to bring others to God is to have frequent interactions with him yourself.

Allow yourself to be dragged into deeper interactions with your heavenly Father, whose unending love for you has no limits.

Put your trust in the fact that God desires to meet with you and make himself known to you.

Moreover, as you spend time in his company, may you unconsciously encourage others to do the same. Spend some time in worship and guided prayer, allowing God to show himself to you in all of his glory and splendor.


1. Consider how Moses came face to face with God and interacted with him verbally. Allow God’s message to arouse in you a yearning to meet with him face to face, just as Moses did. Upon entering the tent, the Lord would communicate with Moses via a pillar of cloud that would descend and stand at its entrance. Exodus 33:9 is an example of a parable. Moses used to have face-to-face conversations with the Lord, just as a man would speak to a friend. Exodus 33:112 is a verse from the Bible. Now is the time to seek the face of God with trust.

  1. Believe that he is in love with you and is eager to meet you.
  2. “And it is impossible to satisfy God if one does not have faith, for anybody who wishes to get near to God must believe that he exists and that those who seek him will receive recompense.” Hebrews 11:63 is a verse that says Allow yourself to be in the presence of God.
  3. Accept his affection.
  4. Take the opportunity to speak with him about anything that is dragging you down today.
  5. ” Psalm 36:5 says, “Cast all your troubles on him, for he is concerned about you.” 1 Peter 5:7 (New International Version)


While we only get a glimpse of God while we are here on earth, a glimpse of him is unquestionably preferable than any other kind of sight. God is more strong than a rushing wind, more real than your own skin, more broad than all of the oceans combined, and more gratifying than time spent with your closest friend, according to the Bible. With a sight of your God, you may satisfy any unfulfilled craving that you may be experiencing. When you are in need, or when you are feeling assaulted or unfulfilled, run to his presence for help.

May your desire and capacity to meet face-to-face with your heavenly Father, to converse with him, and to be pleased in his love grow stronger with each passing day.

Joshua 7:22 So Joshua sent messengers who ran to the tent, and there it all was, hidden in his tent, with the silver underneath.

New International Version (New International Version) So Joshua dispatched messengers, who raced to his tent, where they discovered the object, hidden beneath his tent with the silver underneath. New Living Translation (New Living Translation) As a result, Joshua dispatched some men to conduct a search. They raced to the tent and discovered the stolen things there, exactly as Achan had predicted, with the silver buried beneath the rest of the loot. Version standardized in English So Joshua dispatched messengers, who raced to his tent, where they discovered the object hidden beneath his tent with the silver underneath.

  • The King James Version of the Bible So Joshua dispatched messengers, who raced to the tent, where they discovered that it had been hidden in his tent, along with the silver beneath it.
  • So Joshua dispatched messengers, who raced to his tent, where they discovered the object, which had been buried beneath his tent with the silver underneath it.
  • So Joshua dispatched messengers, who raced to his tent, where they discovered the object hidden beneath his tent with the silver underneath it.
  • NASB 1977 (National Association of School Boards) So Joshua dispatched messengers, who raced to his tent, where they discovered that it had been hidden beneath his tent with the silver underneath it.
  • The Christian Standard Bible is a translation of the Bible in the Christian tradition.
  • Holman Christian Standard Bible (also known as the Holman Christian Standard Bible) So Joshua dispatched messengers who raced to the tent, where they discovered the cloak, which had been hidden in his tent with the money underneath.
  • So Joshua dispatched messengers, who raced to the tent, where they discovered the gold hidden within it, as well as the silver beneath it.

Translation of the Septuagint by Brenton And Joshua dispatched messengers, who raced to his tent in the camp, where they discovered these items, as well as the silver beneath them, hidden in his tent.

Translation of the Good News As a result, Joshua dispatched some men, who raced to the tent and discovered that the condemned objects were really buried there, with the silver buried at the bottom of the pit.

And there it was, tucked away in the tent with the silver below it all along.

So Joshua dispatched messengers, who raced to the tent, where they discovered the gold hidden within it, as well as the silver beneath it.

The New American Bible is a translation of the New Testament into English.

Fortunately, the items were buried directly inside his tent, with the silver beneath them.

The New Heart English Bible is a translation of the New Heart Bible.

Look, it was tucked up in his tent, with the silver tucked below it!

As it turned out, it had been stashed in his tent with the silver below it.

Context The Sickness of Achan.

In the earth within my tent, with the silver below,” they are tucked away.

23 They removed the items from inside the tent and carried them to Joshua and the rest of the Israelites, where they were spread out before the LORD.

In the earth within my tent, with the silver below,” they are tucked away.

The Scriptures are a treasure trove.

Parallel Commentaries in Hebrew and English So Joshua יְהוֹשֻׁ֙עַ֙(yə·hō·wō·šu·a‘) Noun – appropriate – male single grammatical gender Strong’s 3091 (Strong’s 3091): In addition to being the name of a number of Israelitessents, Joshua – “the LORD is salvation” – is Moses’ successor.

Qal is a consecutive imperfect in the third person masculine singular, and the verb is Qal.

The conjunctive waw |

Strong’s 7323: To dash to the tent, (h’hlh) or to dash to the tent.

third person feminine singular is used.

Waw (in the conjunctive sense) |

hiddenטְמוּנָ֛ה(ṭə·mū·nāh) Qal – QalPass – Verb – Qal Participle – the feminine singular form of the verb Strong’s 2934: To conceal himself in his tent, to conceal himself (bə·’ā·ho·lōw) Preposition-b |

third person masculine singular |

Noun – masculine singular grammatical form Strong’s 3701: “Silver, money under the surface.

third person feminine singular in the third person Strong’s number 8478: In lieu of this, the bottom of the page is provided below.

Biblical Parallelism (Joshua 7:22) Chinese Version of Joshua 7:22 French translation of Joshua 7:22. Bible verse 7:22 in the Catholic version History of the OT: 7:22 (Joshua 7:22) As a result, Joshua dispatched messengers, who fled (Josh. Jos)

What was the tent of meeting?

QuestionAnswer It is the phrasetent of meeting that is used in the Old Testament, notably in the books of Exodus, Leviticus, and Numbers, to refer to a location where God would meet with His people, the Israelites, to discuss various issues. Typically, the “tent of assembly” was referred to as the “Tabernacle of Moses” because it was another name for the structure. God, on the other hand, met with Moses in a temporary tent of meeting before the tabernacle was built: “Now Moses used to take a tent and pitch it outside the camp at a distance apart, calling it the ‘tent of meeting.'” Anyone wishing to seek the Lord’s guidance would go to the tent of meeting outside the camp.

  • It was the fact that Moses chose to put up his tent of meeting outside of the camp that served as a reminder to the Israelites that they had severed communion with God at Sinai when they worshipped the golden calf (see Exodus 33:3).
  • God gave Moses detailed instructions on how to construct a house of worship in the Law that he gave him (Exodus 25—27), which may be found here.
  • A translation of the Hebrew wordmiskan, which means “living place,” into English is the wordtabernacle.
  • However, the wordtentortabernacleiis also employed in the New Testament to derive significant spiritual conclusions regarding redemption, which is interesting to note.
  • It is described in Hebrews 9:1–10 that the earthly tabernacle, also known as the “tent of meeting,” was a location where the priests would enter to offer sacrifices for the sins of the people.
  • This alludes to the blood that He shed on the cross.
  • In Hebrews 10:14, the author writes that Jesus possesses “perfection for all time” for those who are being sanctified by the Spirit.
  • Those who place their faith in Christ are “perfected eternally” because Christ entered the “tent of meeting,” which was His own body, and offered up His own blood on the cross.
  • As a result of the preciousness of Christ’s blood applied to our life, we are forever “complete,” and at the same time, we are “sanctified” by the Holy Spirit, who indwells us and transforms us into the image of Christ (Ephesians 2:8–9; Romans 8:29).
  • Because we are groaning in this tent, desiring to put on our heavenly abode, if only so that we may not be discovered nude.
  • God is the one who has prepared us for this very thing, and he has given us the Spirit as a guarantee” (2 Corinthians 5:1), according to the Bible.
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Similarly to how the Israelites moved the tent of meeting from location to location while they awaited their entry into the Promised Land, believers in Christ are wanderers on the earth—people who are not “at home” in this world and who “seek a city that is yet to be built” in the future (Hebrews 13:14).

As part of God’s preparation for that day of glorification, we are sanctified by the Holy Spirit, and this work taking place inside us serves as a “assurance” that our inheritance and heavenly residence are true.

Questions about Biblical Locations (Questions about Biblical Places) What was the location of the meeting tent?

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What Does Joshua 7:22 Mean? “So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.”

  • CHAPTERS 7 AND 8 ACHAN’S BREACH OF THE LAW. Joshua 7:1. a. The children of Israel trespassed in the accursed item – There was just one transgressor against thecherem, or ban, on Jericho, and his transgression brought the guilt and shame of sin upon the entire country. Achan was afterwards referred to as “Achar” (trouble) by his friends (1 Chronicles 2:7). Zabdi (also known as Zimri) (1 Chronicles 2:6). Zerah (sometimes spelled Zarah) was the son of Judah and Tamar (Genesis 38:30). His genealogy is provided most likely to demonstrate that offspring of a family with such a storied history would not be subjected to extensive religious training. Joshua 7:2–26 is a biblical passage. THE ISRAELITES WERE ATTACKED BY AI. The second phase was for Joshua to dispatch soldiers from Jericho to Ai. Following the sacking of Jericho, the next step was to infiltrate the hills above the city. As a result, spies traveled up the mountain pass to have a better perspective of the nation. The specific location of Ai, or Hai, is stated with great clarity (Genesis 12:8,13:3), and it has lately been identified in an isolated tell, which the locals refer to as “the place of Ai.” Tell-el-Hajar, also known as “the mound of stones,” is located two miles (or thirty-five minutes) east southeast of Beth-el in the desert. Beth-aven -(“house of vanity”)-a term that was later applied derisively (Hosea 4:15,5:8,10:5) to Beth-el, “house of God,” because of its idolatries, but which here referred to a different location, some six miles east of Beth-el and three miles north of Ai, was mentioned in the Bible. 3. Do not send everyone to the top, because there are only a few of them – According to Joshua 8:25, the population of Ai was twelve thousand people
  • But, based on the spies’ hurried and distant reconnaissance, it seemed little in contrast to Jericho
  • And it is possible that this was the reason for their suggesting such a small detachment to seize the city. 4, 5, they were forced to flee before the troops of Ai. An unexpected amount of opposition, as well as the loss of thirty-six of their number, helped to alleviate a panic that eventually resulted in an embarrassing defeat. 5. pursued them all the way from before the gate all the way to Shebarim – that is, all the way to the “breakings” or “fissures” at the opening of the passageways. He struck them while they were going down – that is, while they were descending the declivity or slope of the steep, rough, adjacent wady. So as a result, the people’s hearts melted, and they became as cold as water — When 10 or fifteen men are lost, the forces engaged grow disappointed and escape. It is clear that the troops were a tumultuous, unruly bunch that was no more adept in military affairs than the Bedouin Arabs. Other factors contributed to the Israelites’ dismay, however: God’s apparent anger with them, as seen by his refusal to provide the assistance on which they had placed their trust. Sixth to ninth, Joshua threw off his clothing and slumped on the ground. He and the elders were there before the ark. A solemn fast was observed on this day, as evidenced by the signs of humility and sadness that were left behind. Many people believe that the wording of Joshua’s plea reeks of human frailty and that it falls short of the reverence and humility that he deserved to his heavenly Father. However, although it appeared to be the effusion of a proud and indignant spirit, it was in fact the expression of a deeply humbled and afflicted mind, expressing his belief that God could not, after having so miraculously brought His people across the Jordan into the promised land, intend to destroy them, to subject them to the insults of their victorious enemies, and to bring reproach upon His own name for inconstancy or unkindness to His people, or for inability to resist their Having failed to discern the source of the current catastrophe, he concluded that it was the work of the Almighty. 10-15. The Lord spoke to Joshua, “Get thee up!” -The holy oracle responded in this way: “The problem is not due to My unfaithfulness, but to sin on the part of the people.” In Israel, wickedness, which is explicitly labeled foolishness, has been perpetrated (Psalm 14:1), and dissimulation, together with other aggravating factors, has continued to be practiced (Psalm 14:3). Likewise, the people of Canaan are equally vulnerable to destruction as the accursed nations of Canaan (Deuteronomy 7:26). It is imperative that steps be taken immediately to identify and punish the perpetrator of this trespass in order for Israel to be liberated from the embargo and for things to be returned to their previous level of prosperity. 16-18. As a result, Joshua awakened early in the morning and led Israel to the tabernacle by tribe – that is, before the tabernacle was built. The lot having been cast, he proceeded in the investigation from heads of tribes to heads of families, and from heads of households in succession to one family, and to specific individuals within that family, until the criminal was discovered to be Achan, who, after Joshua’s admonition, admitted to having secreted for his own use, in the floor of his tent, spoil both in garments and in money, until the criminal was discovered to be Joshua. I can only imagine how horrifying his emotions must have been as he witnessed the slow but definite process of discovery! (Numbers 32:23
  • 33:23). 19. Joshua said to Achan, “My son, give. praise to God.” This was a type of adjuration to declare the truth about God. 21, a fine Babylonian gown, literally “a mantle of Shinar,” which means “mantle of Shinar.” The plain of Shinar was once renowned for its exquisite robes, which were made of brilliant and various colors and were generally arranged in figured patterns, which were probably inspired by modern Turkish carpets, and the colors were either interwoven in the loom or embroidered with a needle, as was the case in earlier times. Two hundred shekels of silver – around $200 according to the ancient Mosaic shekel, or half of that number if the common shekel is used – or the equivalent in dollars. It is around $500 in value to own a wedge of gold (literally, an ingot or bar in the shape of a tongue). 22, 23. Joshua dispatched messengers, who hurried to the tent, impatiently anxious not only to ascertain the veracity of the statement, but also to exonerate Israel from the accusation of wrongdoing that had been brought against them. Following their discovery of the stolen things, they brought them before the Lord “as a mark of their belonging to Him” as a result of the restriction on their possessions. Joshua and all of Israel captured Achan, who was carried into one of the long, broad ravines that lead into the Ghor and stoned to death (Numbers 15:30-35), after which his corpse and all he had were burned by fire (Numbers 16:24-26). “All Israel” was there, not only as spectators, but also as active actors, as many as possible, in the infliction of the punishment, demonstrating their abhorrence for the sacrilege and their fervent desire to recover the divine favor by participating in the punishment. The conveyance of Achan’s “sons and daughters” to the place of execution may have been merely as spectators, so that they might learn from their father’s fate
  • Or, if they shared his punishment (Joshua 22:20), they had almost certainly been complicit in his crime, as he could scarcely have dug a hole within his tent without his family being aware of it. As the divine law expressly forbade the children from being put to death for their father’s sins They erected a massive stone cairn over his burial, which is still traditional in the Middle East today. The valley of Achor -(“trouble”) was the name given to that location, and it has remained such to this day. A tragic occurrence of this magnitude would bring prominence to the location, which is mentioned more than once by the sacred writers of a later period (Isaiah 65:10, Hosea 2:15).
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Joshua and the Tent — Joyce Schroeder

“Joshua, son of Nun, did not venture out of the tent,” says the author. (3:11b) (Exodus 33:11b) There’s nothing noteworthy about this. Alternatively, you could. wait. It was the Tent of Meeting, a temporary structure built outside the camp by Moses before the Tabernacle was completed inside the camp. It was a gathering place where people would come to hear from the Lord through Moses. God’s presence would descend and remain at the door while Moses went inside to talk with God “face to face, like a man speaks to his friend.” It was an extraordinary location.

It is true that the people of Israel would stop and pray at the doorways of their tents when they saw that ominous cloud rising above them.

“After that, Moses would go back to the camp.” (See Exodus 33:11 for further information.) We know some of the details of Moses’ conversation with God because, in the following chapter, he is brought to a location where God reveals more of Himself and His grandeur to Moses.

“However, his youthful assistant Joshua, the son of Nun, remained in the tent throughout the night.” Young Joshua had already witnessed mighty acts of God – the parting of the Red Sea, the destruction of the polished Egyptian army, the provision of manna, quail, and water from a rock – all in the care of some two million Israelites who had been called by God to be His people and led by God to the place where they would live for the rest of their lives in the Promised Land.

  • Joshua expertly wielded his sword and, with the support of other Israelite soldiers, defeated the Amalekite army, as Moses (with the assistance of Aaron and Hur) held the rod of God above the field of combat.
  • Sinai when Moses was taken up into the cloud of the glory of the Lord and remained there for a week.
  • (12:13-18) (Exodus 24:13-18) Joshua was the one who informed Moses to the commotion going on in the camp as they descended the mountain, which turned out to be the collective impatience and sinful worship of a golden calf on the part of the entire camp.
  • Surely, all of this magnificent demonstration of God’s love, might, and purpose was having an impact on little Joshua.

In addition, numerous interpretations argue that Joshua, Moses’ helper, was carrying out his responsibilities of caring for the tent in Exodus 33:11 when Moses returned to the tent camp.

But I believe it was more.

I suppose Joshua was looking for something greater. In addition to witnessing and participating in God’s amazing actions, I believe Joshua wished to hear God speak for himself directly from the Lord. Isn’t it true that Moses had been in there just chatting with God like he would with a friend? Was the pillar of the cloud of God’s presence still standing in the middle of the room? If that’s the case, it’s possible that Joshua wasn’t planning on leaving. In order for him to have a personal encounter with God, he had decided to remain.

We can study the Bible tales, listen to the sermons, sing the songs, and participate in charitable activities.

When it came to scouting out the country promised to Israel, but now inhabited by powerful and frightening outsiders, Joshua made a conscious decision not to be terrified.

They implored their people not to rebel against God as they prepared to migrate into the unknown yet “exceedingly good” country.

We are not alone.” “Do not be intimidated by them.” (12:1-14:9) (Numbers 13:1-14:9) According to Joshua, this meant that he and his brother Caleb were the only two people from that generation who survived long enough to see the Promised Land, since they “followed the Lord totally,” as the Bible states.

  1. (See Numbers 27:18 for further information).
  2. “Do not allow this Book of the Law to be taken from your mouth.
  3. This was a voice he was acquainted with, one he had heard many times before.
  4. His was neither a second-hand faith or a second-hand blessing; he was the first.

Because Joshua, son of Nun, did not leave the tent.

As part of God’s revelation of his law to Moses on Mount Sinai, God also provided him with instructions for building a holy tent of meeting, which is known as the “tabernacle” (Exodus 25:1–27:21 and 36:1–38:31). Israelites were to congregate in this hallowed tent, which would serve as their place of worship, where they would offer gifts and sacrifices to God. Only the priests were permitted to enter the sacred spot beyond the first curtain, which separated the first part of the tent from the rest of the camp.

  1. They made certain that fresh holy bread was always available on the table as a reminder of the life-giving food that God provided for the Israelites while they walked through the desert on their journey (Exodus 16:1-26; Numbers 11:4-9).
  2. The smoke from the incense signified the prayers that were sent up to God.
  3. The sacred box (ark of the covenant), which was wrapped in gold, was stored in the most holy area.
  4. These were the most important items in the treasure.
  5. Known as “the seat of compassion,” the lid of the sacred box between these animals symbolizes God’s throne on earth and was surrounded by these creatures (Exodus 25:8; 2 Kings 19:14-15; Isaiah 6:1-8).
  6. It was modest enough that Moses could set it up by himself outside the camp as the people of Israel moved from place to place on their route to the promised land.
  7. At Shiloh (1 Samuel 1:1-4), it is likely that the previous tent was replaced by a more permanent structure, and that the old equipment (chest, lampstand, and table) was transferred to the new structure.
  8. Approximately 945 B.C., David’s son Solomon constructed and consecrated a permanent temple, which was described in detail in 1 Kings 5:16–38 and 7:13–8:66.
  9. They also served as the focal point of Israel’s religious life and its system of sacred offerings.
  10. According to the book of Hebrews, God, through the labor and sacrifice of Jesus Christ, the genuine high priest, came to a new arrangement with humanity.
  11. In place of it, Jesus walked directly into the presence of God in heaven, where he offered his own blood to atone for sin once and for all (Hebrews 9:11-28).

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Bible Gateway Exodus 33 : NIV

Exodus 331 is a biblical number. Then the LORD spoke to Moses, saying, “I want you to leave this place, together with the people you led out of Egypt, and go up to the land I promised on oath to Abraham, Isaac, and Jacob, saying, “I will give it to your descendants.” Secondly, I will send an angel before you to expel the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites from your land. 3Climb up to the country that is dripping with milk and honey. However, I will not accompany you since you are a stiff-necked people, and I am afraid I shall destroy you on the way there.” 4When the people heard these painful words, they began to weep, and no one wore any decorations to commemorate the occasion.

  1. If I were to accompany you even for a few while, I would likely destroy you.
  2. 7Now, Moses used to take a tent and pitch it outside the camp at a distance from the others, referring to it as the “tent of assembly.” Anyone wishing to consult with the LORD would go to the tent of meeting located outside the camp grounds.
  3. 9As Moses approached the tent’s entrance, the pillar of cloud would descend and remain there as the LORD talked with Moses.
  4. 11The LORD would talk to Moses face to face, just as a man would speak to a friend about a business deal.
  5. 12Moses addressed the LORD, saying, “”Lead these people,” you have instructed me, but you have not specified who you would send with me.
  6. ‘I recognize you by name, and you have gained favor in my eyes,’ you have stated.
  7. Keep in mind that our nation is comprised of your fellow citizens.” 14, “My Presence will accompany you, and I will provide you with rest,” the LORD said.
  8. 16If you do not accompany us, how would anybody know that you are happy with me and your people?
  9. I will have mercy on whomever I choose, and I will have compassion on whomever I choose to be compassionate.

Upon passing through, I will place you in a crevice in the rock and cover you with my hand until I have passed through. 23After that, I will withdraw my hand and you will be able to view my back; nonetheless, my face must remain hidden.”


Moses used to have face-to-face conversations with the Lord, just as a man would chat with a friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, refused to leave his place in the tent. ” (Exodus 33:11). I always find it incredible and really rewarding when I am reading through a portion of scripture and notice something that I have never noticed before. Meditation on the word provides God with a chance to put me on hold and force me to pay attention to something that both challenges and encourages me in my life.

However, while I was reading it today, I was drawn to the last half of verse 11, which reads: ‘When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, refused to leave his place in the tent.’ While reading a chapter in which God and Moses share an intimate connection, I had an overwhelming sense that God was pressing me to pay attention to Joshua.which is the relationship I had always placed a high value on in the past.

  • As a result, I decided to spend some time with this passage.
  • What was Moses’ motivation for bringing Joshua with him to the Tent?
  • Did he truly walk into the tent as intended by the Scripture, or did he merely sit outside, as other servants would have done in that situation?
  • He would have done it regardless of whether he was inside or simply outside.
  • I’m curious how long he stayed at the Tent of Meeting before returning to Moses’ service.
  • Is it possible that Moses told him to stay there?
  • Not only did Joshua remain in the Tent, but the Bible also states that he “would not go” from it.in other words, he refused to exit.
  • Was this time in the presence of God preparation and on-the-job training for Joshua’s soon-to-beleadershipposition?
  • It appears to me that God has His attention focused on Joshua because of the purity and sincerity of his dedication, as well as his determination to follow God’s commands.
  • For having the bravery, together with Caleb, to speak up to the rebellious and scared Israelites, Joshua had gained favor with God and with Moses.
  • Despite the fact that the mission appeared to be impossible due to the violent tribes who lived there, Joshua held fast to God’s word and believed that He would provide His people with all they needed to succeed.

Because of this, the Lord instructed Moses in Numbers 27:18-20, “Take Joshua the son of Nun, a man in whom the Spirit lives, and put your hands on him; and bring him before Eleazar the priest and before the entire crowd, and commission him in their presence.” You must confer part of your power on him in order for him to command the obedience of the entire assembly of the sons of Israel.” Joshua would be the one to lead the Israelites into the Promised Land at this point.

  • God later reveals to Joshua His particular intentions for the future, following Moses’ death.
  • However, God did tell Joshua to cross the Jordan after Moses’ death.
  • Joshua received encouragement from God when He gave him his instructions: “No man will be able to stand before you for the rest of his life.” I will be with you in the same way that I was with Moses; I will not let you down or leave you alone.
  • Only be strong and extremely courageous, and be cautious to follow all of the laws that Moses gave us to follow.
  • Rather than letting it slip from your lips, you are to concentrate on it day and night so that you may be cautious to execute everything mentioned in it; because then you will flourish on your journey and achieve success; otherwise, you will perish.

Have you not heard what I’ve said? Take the initiative and be powerful and bold! Because the Lord, your God, is with you everywhere you go, you need not fear or be discouraged” (Joshua 1:5-9). Here are some of my key takeaways:

  • A godly leader spends a significant amount of time in the Tent of Meeting, and he or she refuses to leave. The longer one stays in the area of prayer, concentrating on being in close relationship with God, the more equipped one is to respond when God calls him or her to enter into His kingdom plans at the appropriate moment. First and foremost, the place of prayer for Joshua was a place of God’s presence.but it was also a place of preparation that ultimately resulted in bigger things than Joshua could have anticipated
  • A godly leader embraces the mantle of leadership in the spirit of humility and obedience. The fact that Joshua was Moses’ right hand man was something he might have bragging about, but he preferred to spend his time with God in the Tent of Meeting rather than bragging about himself in front of others. He possessed leadership abilities, but he placed his complete reliance on God
  • A godly leader believes in and trusts God with all of his heart. When the people of Israel communicated their worry and anxiety to Moses about the ferocious tribes standing in their way, Joshua was not hesitant to convey his confidence in God’s promise and his faith in the people of Israel. A godly leader is selected and prepared to carry out the responsibilities assigned to him by God. He was one of only two spies among the twelve who had faith that God could overcome the seemingly insurmountable challenges. In His delight, God picked Joshua as His chosen successor to Moses, and He poured forth His Spirit upon him. When God called Joshua to be a leader, he was particularly anointed and commissioned for the position
  • A godly leader patiently awaits God’s timing and is completely equipped when the time comes. Joshua was being set up by God to lead the people of Israel into the Promised Land, something Moses had been denied the opportunity to do because of his own disobedience to God’s commands. Joshua did not rush the process, but instead waited patiently for God’s intentions to be carried out at the appropriate time.
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Have you been spending time in God’s presence in the “tent”? Even though we no longer have to travel to a physical tent in order to meet with the Father, the most of us would admit to being tugged in a variety of different directions. God has made it possible for us to meet with Him at any time because He has established a permanent residence among us. We have now become God’s dwelling place as a result of Jesus’ death on the cross. Moreover, much like Joshua, we have no need to be terrified since God would not let us down if we are “strong and courageous.” Having said that, I do have one additional conclusion from the experience: I need to spend more time in the Tent.

Tent of Meeting

During the Israelites’ desert trip, the tabernacle served as a place of worship, a symbol of God’s presence, a location for hearing oracles, and a palladium. The tent is referred to as’hel mô’d (tent of meeting) in the earlier elohist source, but the Priestly Code (P) source (see priestly scribes, pen tateuchal) uses the termmikn (dwelling), though the older term may be found here as well (see also elohist source). This tent is shown as being outside the camp, as an oracle tent, into which God descends from time to time in order to “meet” Moses and converse with him (Ex 33.7–11; Nm 11.24–30; Nm 12.1–10); however, no more description of it is provided in this source (Nm 11.24–30; Nm 12.1–10).

It was situated in the heart of the camp and, like the Temple, was surrounded by an outside court (Ex 26.1–27.19; 36.1–38.40; Nm 2.1–34).

For this reason, earlier critics suggested that the tent never existed except as an imaginative and idealized form of the Temple that was retrojected into the ambit of the desert by priestly imagination.

But there is evidence that some of the description’s components are ancient (the acacia wood frame, red leather covering, and so on); portable tents housing tribal idols were known to ancient Semitic nomads, who used them as a religious symbol and considered them to be one of their most important motifs.

  • For example, F.
  • Cross, “Priestly Writings,” p.
  • After the Israelites arrived on the Plains of Moab, where the final specific reference to the tent can be found, little is known about the structure (Nm 25.6).
  • God’s tent had a tremendous deal of theological and spiritual significance since it served as an external symbol of God’s ever-present presence in the midst of His people.

r. devaux,Ancient Israel, Its Life and Institutions,tr. j. mchugh (New York, 1961) 294–297. f. m. cross, jr., “The Priestly Tabernacle,”The Biblical Archeologist10 (New Haven, 1947) 45–68. (Cincinnati 1945).

Tent Where God Lived

Stories from the Old Testament of the Hebrew Bible GODS TEMPLE AMONG HIS PEOPLEIt may seem unusual that the Israelites would turn away from God’s service and turn to idol worship (as we discovered in our last chapter), particularly after everything that God had done for them and while Mount Sinai was still shining with God’s beauty. However, it is important to remember that all of the people with whom the Israelites had lived and worked in Egypt were worshippers of images. Many individuals throughout that time period believed that they required gods who could be seen.

In addition, God provided the Israelites with a plan for worship that would allow them to have something that they could see to remind them of their God, while at the same time not leading them to the worship of an image but rather teaching them a higher truth, namely, that the true God cannot be seen by the eyes of men.

  1. The Israelite might say to himself and his children every time he looked at this house, despite the fact that there was no picture of the God of Israel on display within the building.
  2. A tent like this was referred to as a Tabernacle in ancient times.
  3. We understand that God is a Spirit who does not have a physical body like ours, and that He is present everywhere.
  4. This Tabernacle, which stood right in the centre of the Israelites’ camp in the desert, was the focal point of their worship.
  5. 3:38).
  6. In other words, its length exceeded its breadth by a factor of two.
  7. Tent spikes or stakes were used to secure the poles to the ground, and ropes were used to keep them in position.

It was surrounded by a curtain that was between seven and eight feet above the ground and somewhat higher than a man’s head.

Until recently, only the priest and his assistants were permitted to enter the building.

Do you recall what happened?

It was the location where a fire was constructed in order to burn the sacrifice or the offering.

The offering or sacrifice was the present given to God anytime a man worshipped; it was given to God by being sacrificed on His altar and then consumed by fire.

In the shape of a box, with no bottom or top, and constructed of thin boards, presumably to avoid becoming too heavy, and then coated on the interior and exterior with brass or copper plates, to ensure that it did not catch fire when the fire was ignited.

During the camp’s relocation, four rings were built into the corners, through which long poles were threaded.

The altar stood a little less than five feet high and was a little more than seven feet broad on either side of the room.

The Laver was located in the court of the Tabernacle, close to the altar.

Water was required for Tabernacle worship in large quantities, hence the Laver was constantly stocked with plenty of water.

It was larger, and because it was God’s tent, it was also more significant than the tents that the Israelites had used on their trek through the desert.

The boards were embellished with gold leaf.

There are two curtains stacked on top of each other.

The outer curtain, which was constructed of rams’ skins, served to keep the rain out.

The front door was always open, except when a curtain was drawn across it.

It measured around forty-five feet in length, fifteen feet in width, and fifteen feet in height.

It was split into two chambers by a curtain that hung from the ceiling of the Tabernacle, which separated them.

It was the larger chamber, which was located on the eastern end and into which the priest entered first after arriving from the court.

As one entered the Holy Place, there were three things to see: a table covered with gold, on which were twelve loaves of bread, as if each tribe had given its offering of food to the Lord; a Golden Lampstand, with seven branches each bearing a light; and a Golden Candelabra, which had seven branches each bearing a light.

The Golden Altar of Incense was located at the furthest end of the Holy Place, close to the curtain, and it was made of gold.

Whenever possible, the fire on this altar was to be fueled by the enormous brass or copper altar that stood outside the Tabernacle in the courtyard.

The inner chamber of the Tabernacle was known as the Holy of Holies, and it was considered so sacred that no one other than the high priest was permitted to enter it, and he was only permitted to do so once a year.

The only thing it contained was a box or chest constructed of wood and coated with gold plates on both the outside and the inside of the box.

The Ark of the Covenant was the name given to this box.

God lived and exhibited His splendour in the Holy of Holies, which was separated from the rest of the temple.

Whenever the camp was to be moved or modified, the priests would meticulously cover all of the furnishings in the Tabernacle with curtains before moving or changing the camp.

The rods were also threaded through the rings that were located on the corners of all of these objects.

As a result, men from the tribe of Levi, who had been assisting the priests, picked up their loads and brought them in front of the camp.

For forty years in the wilderness, the children of Israel relocated their camp from one location to another in the same manner.

The tribes then erected their tents in an orderly fashion around it, with three tribes on each of its four corners.

The magnificence of God was evident anytime an Israelite saw the altar with smoke rising from it or the Tabernacle with a silver-white cloud hovering over it, and there was no mistake about it. StudyJesus.com retains ownership of the intellectual property.

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