How To Make 1800S Vintage White Canvas Mountain Man Tent

Panther Primitives – Tents for the Fur Trade

Wall Tent We offer 13 sizes to chose from. These range from 8’x8′ to 14’x18′ and make popular quarters because of their headroom. Other sizes are available in ourMilitary Tentssection.
Marquee Tent This large tent is used for dealer stores as well as fancy residential units. The 6′ to 7′ high sidewalls mean you get more headroom than with any other tent. Panther offers 33 standard square or rectangular sizes and 13 standard oval sizes. Many options are available.
Diamond Shelter Our multi-purpose diamond shelters come in 4 sizes ranging from 10’x10′ to 16’x16′. These handy shelters can be set up in various ways, even as a dining fly. We also offer 3 sizes in our brown oilskin material.
Wedge Tent You may choose from 7 basic sizes and a variety of options for each size. The wedge tent is very easy to put up (only 3 poles needed) which makes it history’s most popular tent. You can find 13 more sizes of wedge tents in ourmilitary tentssection and 4 jumbo sizes in ourmedieval tentssection.


Mountain Men and Life in the RockyShelter: Tents are referenced frequently enough in the chronicles of the mountain men to know that they were not uncommon in their surroundings. However, it is not known if these tents were sewed and erected to provide shelter or whether they were just sheets of canvass laid between appropriate trees and plants to provide shade. While on the hunt, the mountain man would most certainly have lived beneath the stars and the sun, regardless of whether they were visible.

As the night wore on, their corpses sank into the mud, and water seeped through the buffalo skin, filling the pit that had formed around their bodies.

Perhaps they would have sought refuge elsewhere if a more suitable structure had been available.

A single buffalo robe folded double and placed over the ground, with a rock, knoll, or other such replacement for a cushion, serves as the only base-work upon which the sleeper reclines, and he is pleasantly ensconced in an extra blanket or robe while he sleeps.” Russell also tells of another incident that occurred after a disastrous river crossing in which the whole party’s equipment was lost on a raft that was washed down-stream by the current.

  1. “We were now on the other side (of the stream) from where we had begun, without a single piece of bedding other than an old fabric tent, and the rain was pouring down mercilessly on us.” The tent was most likely constructed of canvas.
  2. Wedge tents are seen in numerous of Alfred Jacob Miller’s pictures from the 1837 Rendezvous, which were created while he was there.
  3. This has to have been some form of wall tent of some kind.
  4. The more ornate forms, if they were utilized at all, would have been used as a shop and office by the bourgeoisie who was in charge of the pack train.
  5. With the exception of size and a few small variations in shape, there were little changes in the style over this time period.
  6. The tent is made consisting of a canvas rectangle that is draped over a ridge pole and is supported in the front and rear by vertical poles that are attached to the ground.
  7. The entire boundary had been marked with stakes.

Alfred Miller painted wedge tents for Sublette’s caravan to the 1837 Rendezvous, which was led by John Sublette.

TheWall Tentfirst saw usage in military camps in the mid-nineteenth century, primarily as a commanders’ tent and for utilitarian purposes.

It spanned an area of 10 feet long and seven feet broad with walls about three feet high.

There was no difference in pitch between this tent and the wedge tents that were distributed to general duty personnel.

These tents were also used for a variety of other purposes, including kitchens, bakeries, hospitals, and storage.

TheMarqueewas a type of military tent that was used in the 1700s.

An oval or rectangular side-walled tent with a peaked roof supported by two center poles and a ridge pole in the middle is what a marquee is often made of.

Guy ropes and stakes were used to provide additional support for the tent.

In terms of dimensions, the marquee was around ten by fourteen feet with an eight-foot-tall central ridge, with an average height of eight feet.

In extremely hot conditions, the side walls might be partially or completely removed.

Multiple marquees might be pitched next to one other, resulting in an extremely huge working or living space.

Traditionally, these four-sided tents were set up with a single central pole, however they might also be suspended at the peak from an overhanging limb of a tree.

In certain cases, smaller tents may just be fixed at the corners, whereas bigger pyramids may have extra intermediate posts in addition to the corners.

In order to create it, a piece of canvas is stretched between two uprights on one side, and then down to the ground on the other side of the structure.

There is no doubt that the mountain men sought refuge under lean-tos since a canvas sheet could be utilized for a variety of different purposes in addition to providing a shelter.

It is almost clear that they used the tipi as a kind of shelter during this time period, if not always.

Rudolph Kurz explains in his diary the process of erecting a “tent” for use in a horse camp, but the description he provides is more accurate: it is a tipi.

In his book, he describes how buffalo hunters lived in leather tents that were draped over a structure of poles.

It is possible to transfer a burden weighing between 30 and 50 pounds with a dog, depending on the breed.

Dog trains carrying goods and poles are documented by other Spanish expeditions.

With the introduction of horses, the Indians were able to transport the materials for larger tipis over longer distances and at a faster rate.

A modest tipi with a diameter of twelve feet may need eight to ten buffalo skins to complete.

Due to the fact that canvas cloth is very lightweight and easy to work with, it was adopted for tipi building as soon as it became accessible from traders.

The author, Rudolph Kurz (reference), describes the Indians’ tents as being made of skins (or, as was commonly the case, white cotton material) in 1848 while he was residing in St.

TIPIS: There are two basic types of tipis: those that use three poles as the base unit and those that use four poles as the base unit on which all of the other poles are set.

The Kiowa, Cheyenne, Arapahoe, Sioux, Mandan, Arkikara, and Assiniboine were among the tribes who employed the three-pole base unit.

Tribes that were closely related with one another may have tipis that were extremely similar, although this was not always the case.

In the winter, when hunting beaver at frozen streams and ponds was nearly impossible and travel was difficult, mountain men would “hole up,” generally in a spot where game animals and nourishment were plentiful.

Rufus Sage’s book, ” Rocky Mountain Life,” contains a fantastic depiction of a mountain man’s winter camp, which may be found here. Return to the Top of the Page

Mountain Man Rendezvous Keeps Legacy Alive

BAKERSFIELD, N.J. — As Highway 58 climbed the southern slope of California’s Sierra Nevada mountain range, low clouds formed a thin veil between the sculpted canyon walls. With the help of an icy wind, I climbed the steep gradient toward my goal, the annual Hart Canyon Rendezvous, which takes place in an oak and pine-studded canyon perched high above the huge San Joaquin Valley. Last March, I was driving through Bakersfield, California’s beautiful fields underneath me, and I could see patchworks of grape vineyards and newly plowed fields reflecting in the early morning sun.

  1. The truth of my mission to locate “living history” became a reality after several minutes of twisting and turning down the dirt road when I came upon a fairytale sight right out of a century past.
  2. Although muzzle-loading weapons were heard cracking over the hills, hundreds of “mountain men” wandered about the camp in brightly colored clothing-guys in buckskin jackets and long flowing skirts, and women in Indian outfits and long, flowing skirts.
  3. Thousands of people attend the Hart Canyon Rendezvous, which is one of several such festivities conducted around the United States and draws historians, artisans, craftspeople, and just plain folks who are interested in the history of the American West.
  4. Anyone is welcome to swing by between the hours of 8 a.m.
  5. A unique experience for the entire family may be had at this historic extravaganza, which includes a variety of special activities for both adults and children, as well as trade stations for shopping.
  6. The spirit of hospitality, kindness, and camaraderie seems to permeate the whole camp.
  7. Participants in the Rendezvous must comply to tight restrictions governing their wardrobe, accommodation, antiquities, and weaponry, and no contemporary accouterments or comforts are permitted on the grounds of the Rendezvous venue.
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During that time period, fur traders gathered in the Rocky Mountains on an annual basis for rendezvous, which was a form of hybrid business and social get-together.

The earliest reported rendezvous occurred in July 1825 at Henry’s Fork on the Green River, near what is now the Utah-Wyoming line, and was recorded in the journal of the time.

The unifying thread among these individuals is a passion for history.

In the past, I’d been fascinated with the Lewis and Clark era, which occurred during the American Revolution.

He was clothed in the buckskins of a free-trapper, while she was dressed as an asquaw.

It was during the cowboy era that I was interested, but it wasn’t for me.

I believe I was born more than 150 years too late.

It was with pleasure that I accepted the couple’s offer and entered their large cabin, where sumptuous fur wraps were spread on the ground for sleeping and a tiny wood-burning stove provided a cosy environment.

“It’s never chilly in here,” says the author.

Jeremiah and Kenokua are typical of many that attend the meeting under the guise of phony names.

“Most of the mountain guys wanted to forget their own names because they had gotten themselves into trouble or because they wanted to get out of a poor marriage,” he explained.

Leprechaun was one of a large number of artisans who worked throughout the camp, creating realistic copies of antique tools and weapons.

“I’ve been doing this since 1985,” he added.

Any rendezvous would be incomplete without the presence of black-powder weaponry, and several authentic and reproduction pre-1840s rifles and pistols may be seen around the camp.

Doyle Reed has been attending rendezvous for 11 years and says that his “passion for history” motivates him to participate in these gatherings.

This is much more basic than what I saw out in the Big Horns of Wyoming last summer, where the final count came in at roughly 4,000 people.

“Everything you wear and everything you produce has been well examined.

Authenticity is achieved by “learning the ancient techniques,” which is what the participants in period clothing aim for, according to him.

We don’t use matches, instead we use flint and steel to start our fires.

It’s a completely different set of abilities.” Reed’s children, clothed in the way of the early 1800s—young ladies in long skirts, and boys in buckskins with wooden muskets on their shoulders—marched together in a game of follow-the-leader as they played at Reed’s camp.

It was painted with brilliant, Plains Indian motifs like as moons and lightning bolts, which added to the overall appeal of the structure.

Ernest is a member of the Breckenridge Buckskinners and serves as an advisor to the Hart Canyon Rendezvous.

“The most important thing is to have fun,” he added of these gatherings for families.

We have never had a quarrel, even when we let our hair down and do some hell-raising at night, according to him.

Then, with a wry smile, he said, “If you weren’t into it, you wouldn’t be here.” A row of canvas-tent trade stations flank the main street, where the sound of blacksmiths’ hammers reverberates off massive anvils and silversmiths and leather artisans offer historical trading goods, apparel, and hardware for purchase.

  • As I walked around the tent city, I was surrounded by many cultures and fashions from pre-1840s history—from Santa Fe, New Mexico, to Scottish tam-o’-shanters and fur caps, to Santa Fe, New Mexico, and other locations.
  • His broad sombrero, jingling spurs, and silver handworked conches embellishing the hems of his leather breeches reflected the Southwestern United States in the period before the American Civil War.
  • “I’ve always enjoyed hunting and finally got into shooting a black-powder rifle, which brought me to these gatherings.” Berge was selling ancient weaponry, as well as saddles, spurs, silver buckles, and conches, among other things.
  • “I make replicas of antique items that are related to the history of the period before the 1840s.” A member of the American Mountain Men (AMM), “Lodgepole” Doyle, greets me in the parking lot of the Santa Fe Trading Post.
  • Across addition, there are chapters in Europe.
  • “This is where I go to get away,” he explained.
  • “I enjoy history and enjoy pretending to be someone else for a few days.” Don Fraley, who was grilling a piece of steak over a campfire, was presented to me by Lodgepole, who was hiding behind a brightly colored tepee.
  • A brotherhood has formed.

We are teaching the fundamentals of survival, the ancient methods, the Indian ways—the edible plants, capturing the animals to feed and create garments out of.” Raymond Glazner, a teacher and novelist from Simi Valley, is one of many people who earn a profession by telling the stories of the Rocky Mountain fur trade era.

  1. The National Muzzle-Loading Rifle Assn.
  2. of Buckskinners have both designated him as their national field representative on a national level.
  3. In the afternoon air, a woman sat diligently spinning yarn, her long gingham dress billowing in the breeze.
  4. It’s called a castle wheel, and it’s a wheel that was utilized in Europe and transported over to the colonies throughout the 1600s, according to Jackie Taylor of Anaheim.
  5. “It has a deeper flavor,” she explained.
  6. It is her passion in American history that brought her to the Hart Canyon Rendezvous.
  7. HOW TO GET THEREHart Canyon Rendezvous How to get there: Driving directions from Los Angeles to the Hart Canyon Rendezvous are as follows: Take Interstate 5 North to Highway 99 North, and then north to Bakersfield.

Pass through the little village of Caliente and continue beyond the Twin Oaks Store to Handy’s Corner on the left hand side of the road.

RVs and passenger automobiles will be allowed to travel on the improved dirt route.

Hours of operation and entrance fees: This year’s Hart Canyon Rendezvous will take place from March 28 to April 5.

to 5 p.m.

The cost of admission is $5 per car.

In order to accommodate those who are not engaging in the many “primitive” activities of the Rendezvous, a Tin Tipi parking area will be established, where overnight camping will be permitted.

It is important to take into consideration the environment, and all rubbish must be eliminated.

RVs and motor homes of any size should avoid driving on the unpaved road leading to the Rendezvous site.

Here are a few quick facts: Because the Hart Canyon Rendezvous is held at a high elevation, it is recommended that you dress in warm clothing.

Because there are no dining facilities on site, you must bring your own food and drinking water.

Pets must be kept on a leash at all times while on the premises.

Call Jim Ernest at (805) 832-4669 or Jay Young at (805) 835-1491 for additional information about the Breckenridge Buckskinners, P.O. Box 2152, Bakersfield 93301, or the Hart Canyon Rendezvous advisers at (805) 832-4669 or (805) 835-1491.

Back to the 1800s : Mountain-Man Rendezvous Offers Opportunity to Recreate Feeling of Another Era, Family Style

A BRIDGEPORT, Calif., man has been charged with murder. Walking through an encampment of white canvas tents and tepees, groups of rough-looking guys clothed in buckskin and furs made their way through the camp. They were accompanied by a group of strong ladies dressed in bonnets and ankle-length cotton gowns. Rifle bullets bounced off the sage-covered mountainside on the other side of a neighboring pine forest, sounding like cannon fire from the opposite direction. At a mountain-man meeting, they walk the walk and speak the talk of one of the most colorful times in the history of the American frontier: the American West.

  • “We’re basically dressing up and reliving what our forebears went through,” said Tom Squires, range master for the Bridgeport Mountain Man Rendezvous, which took place last weekend in the Eastern Sierra foothills of northern Mono County.
  • “It takes me out of the twenty-first century for a bit,” said John Hudick, 54, an electrical engineer from Santa Cruz County, dressed in buckskin and wearing a fur cap.
  • Originally held once a year along the west slope of the Rockies, mountain-man rendezvous are modeled after the original mountain-man rendezvous held in the 1820s and 1830s, when American and French-Canadian fur trappers, traders, and Indians came together to sell furs for supplies.
  • There is a marked difference between them and their modern-day equivalents, who refrain from much of the uncivilized conduct in favor of black-powder rifle competitions, knife- and tomahawk-throwing events, and good-natured joking.
  • “You’ll hear some hooting and shouting out here at night, but what you see at these events is really a family-oriented type of thing,” said Jake Jacobsen, the Mono County undersheriff and one of the event’s organizers.
  • “Wives and children will be heavily engaged,” says the author.
  • According to Jacobsen, “We’re likely to have individuals here from just about anyplace, though I anticipate the majority of these folks are from California, Nevada, and Oregon.” More than 500 individuals attended, more than double the number of attendees from the previous year.

His attendance at these gatherings amounts to five or six each year, according to him.

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Some newcomers arrive in recreational vehicles (RVs) and are dressed in street clothes with a buckskin belt or pouch put on.

Another sector of the campground, known as the primitive area, required participants to dress in clothing from the 1840s or earlier, and any material or equipment that had not been invented before 1840 was strictly prohibited.

While certain accommodations may be accommodated for critical equipment, such as plastic coolers to store food for the weekend, it was mandatory that they be kept covered and out of sight.

They hiked through Bridgeport Valley before crossing the Sierra Nevada into Yosemite Valley and continuing on to the Pacific Ocean.

Competitors shot a range of black-powder weaponry in various competitions last weekend, including flintlocks, smooth bores, black-powder cartridges, and pistols, among others.

“Flintlock!” a shooter cries before shooting in order to warn onlookers since the weapons frequently discharge flames and debris out one side when fired.

Whenever the gunpowder catches on fire and emits a light, it discharges a steel ball out of the barrel.

“Flintlocks are a little more difficult to operate because you have to maintain your flint sharp,” he explained.

At the conclusion of the path walk, contenders hurled knives and tomahawks at a sawed-off log from a distance of roughly 15 feet, earning one point for each knife or tomahawk that struck the log.

Cindy, a pizza parlor employee, was attending her first mountain-man meet-up at this location.

“I really adore it.

But it’s quite difficult—I’m having difficulty maintaining enough stability to strike anything.” When mountain men and women were asked questions about their costumes or guns, they would frequently stop what they were doing and describe them in detail, generally adding a brief lecture in historical context.

  1. It occurs every now and then that when you pull the trigger, the pan catches on fire and nothing happens,” he remarked.
  2. It is the lock, stock, and barrel that comprise a complete gun; they are the entirety of the weapon.” Mr.
  3. In a light-hearted tone, he advised people not to accept apple pie offered to them that evening.
  4. However, if you drink a glass, it will take you a couple of days to go back to normal.” It’s quite smooth, and it genuinely tastes like apple pie,” says the author.
  5. In a clearing not far from the shooting range, there was a tiny tent town known as trader’s row, where commodities from the early 1800s were sold, including knives, tomahawks, flintlocks, buckskins, fur caps, powder horns, cow-horn spoons, steel pots, wool blankets, and other such items.
  6. Mr.
  7. They were crafted from wood, steel, and brass in accordance with accurate designs of early American gunsmiths, and the majority of them were sold for around $1,400.
  8. Jacobsen and Squires stated that the Bridgeport Gun Club, which hosted the rendezvous, intends to utilize the funds raised from the event to construct a new shooting range.

“Deer hunting isn’t what it used to be around here, and we’re not getting anything near the number of hunters that we used to.” As a result, this is the last chance to inject a little life into the local economy before winter sets in.”

Civil War Canvas Tents & Flys: A Frame, Wall, Officer, Hospital, Sibley

Our Tents are produced from the best quality 10.38 oz Sunforger Canvas available on the market. The canvas is a natural hue and is made entirely of 100% cotton. The sturdy yet lightweight canvas is marine boat shrink, water repellent, and resistant to mildew, mold, algae, and fungi. It is also mildew, mold, algae, and fungal resistant. They should be able to provide you with many, many years of service. Our tents include double stitched seams and reinforcements at the corners, as well as grommets and webbing stake loops around the bottom borders of the tents.

On all of our tents, we use 36-inch panels that are industry standard.

Tent Options

ASod Clothis is a band of canvas that is about 10 inches to 12 inches wide that is sewed around the bottom of the tent on the inside (except the door) and around the outside of the tent. The goal is to establish a’seal’ between the tent and the ground in order to prevent wind and other elements from entering the tent at ground level. Rather than using straw, the Sod Cloth is utilized instead. Remember that the Sod Cloth is not intended to be used as a tent floor; a Ground Cloth will be required for that purpose.

  • The major function of the back door is to provide additional ventilation.
  • An AGround Cloth serves as a floor for your tent and aids in the preservation of cleanliness and dryness.
  • Alternatively, the Tent Flycan be installed directly over the tent to protect it from UV rays and to add additional moisture barrier layer, or it may be mounted at the front of the tent to serve as a shelter area.
  • When the Tent Fly is up, it overhangs the side walls of the tent and directs water and snow away from the tent side walls.
  • We can make any size tent larger, smaller, and/or higher to your specifications.
  • FR (Fire Retardant) Tents that are flame retardant are available upon request and for an extra cost, although they are not required.

How to Care for Your Canvas

The cleaner you keep you canvas tents, flys, and ground cloths, the longer they will last. Mildew grows on dirt, so it is important to clean your canvas before putting it away. To clean our canvas we recommend mild hand dishwashing liquid like Ivory in lukewarm water; about a capful to one gallon. Lay the canvas flat and scrubGENTLYwith a rag or avery softbrush. The harder you scrub the more you risk scrubbing off the waterproofing.DO NOT use bleach or any other chemicals. When finished make sure you rinse very well. Any soap left on the canvas could cause the tent to leak.Make sure the canvas is VERY DRY BEFORE you store it.We do not sell tent poles. The shipping cost would be prohibitive and you can purchase them at your local home improvement store.Our Tents are proudly MADE IN USA.Additional Shipping charges may be applied due to box size, weight, and shipping distance. ALL TENT SALES ARE FINAL. Most tents will ship out with in 2-4 business days. Please call if you have questions. Click to read ourRETURN and EXCHANGE Policy.
Tent – Tent Slip, Peanut Shape$2.95Tent slips keep the tent ropes tight and the tents sturdy. The peanut-shaped piece of wood is threaded into the tent ropes, then angled and pulled tight.The peanut shaped tent slip measures approximately 5.5″ long, 1.75″ wide, and 1″ thick. Stained with Linseed Oil.Per military specs”Tent slips – To be made of cherry, birch, or other close-grained and suitable wood. For wall tents, 5 1/2″ long, 1 3/4″ wide at each end, 1″ in diameter in the middle, and 1″ thick throughout, a hole at each end, 3/8″ in diameter, to receive the tent cord.”NOTE the Tent Slip in the Photo Above: President Lincoln meets with Detective Alan Pinkerton at Antietam Battlefield October 1862.out of stock.Click on the picture of the tent slip to see a larger image.Proudly MADE IN THE USA in the Great State of Idaho.Quantity Tent – Tent Slip, Rectangular$2.25Tent slips keep the tent ropes tight and the tents sturdy. The peanut-shaped piece of wood is threaded into the tent ropes, then angled and pulled tight.The rectangular tent slip measures approximately 5.5″ long, 2″ wide, and 1″ thick. Stained with Linseed Oil.Available in Pine or Poplar wood. While the peanut-shaped tent slips were to military specification, rectangular tent slips were easily crafted in the field and were thus readily available.Per military specs”Tent slips – To be made of cherry, birch, or other close-grained and suitable wood. For wall tents, 5 1/2″ long, 1 3/4″ wide at each end, 1″ in diameter in the middle, and 1″ thick throughout, a hole at each end, 3/8″ in diameter, to receive the tent cord.”Click on the picture to see a larger image.OUT OF STOCK.Proudly MADE IN THE USA in the Great State of Idaho.Quantity
Lantern – Old Red LED$18.95TheOld Red Lanternis a 15 LED, 100 lumen lantern that brings classic charm and warm, inviting light to any space. It’s safe for use in tents and barns. Blending rustic design with modern technology, the Old Red features a realistic flickering flame and a control to adjust the amount of light that is generated.No smoke and no fire.the adjustable light output allows Old Red to operate for hours on end with 4 AA batteries, which are included. On HIGH (100 Lumens) Old Red operates for about 9 hours. On LOW, Old Red operates for about 80 hours. The Old Red Lantern is 9 inches high x 4.5 inches wide and is lightweight at about 0.9 pounds.The Old red Lantern features metal construction with a wire-guarded glass globe. It can sit on a table or hang from the wire hook.Click on the picture for more images.Designed in USA.Watch the film:Quantity

Legend, Lore & Legacy: Texas Free Trappers Re-Create Era of Mountain Men

Grey Wolf pursued his prey, his tiny moccasin soles picking up on every twig and acorn as he tracked it along the path. As the sun slipped below the dense canopy of the forest, rays of light reflected off the well-worn antler handle of the knife slung over his coarse, pale-blue linen blouse, which he wore across his chest. The bag of “possibles,” a handcrafted leather pouch that included lead balls, patches, and a variety of other objects needed for hunting or self-defense, was suspended below it.

The bristles of his scruffy white beard brushed over the stock of the long rifle as he shoulder-hoisted it, stooped below a limb to cock the hammer, and pulled the trigger.

A resounding clang could be heard.

My favorite activity is taking a hike on the trail system.

Some 30 members from across South Texas leave today behind and travel to a ranch on the banks of Cibolo Creek near La Vernia, where they dress in period clothing, set up historically accurate campfires, cook and eat with bygone utensils, and live life as it once was — down to using hog-bristle toothbrushes as toothbrushes.

It’s possible to find a torch or a cooler nearby, but they’re hidden away in canvas reproduction tents.

“Can you tell me where your period dress is?” Wolf let out a yell.

He was soon back in his white cotton trousers and tan sleeveless shirt with a flap front, which he had worn before.

The history of New York and Paris fascinates Wolf, as do the other members of both groups, particularly the age of the beaver trade, which supplied felt for the hats of the fashionable in New York and Paris while blazing trails that led to the extension of the United States to the Pacific Coast.

  • Many were attempting to dodge debt, family troubles, or even incarceration.
  • According to Wolf, trappers were making a lot of money, and it was well worth the danger of your life to do so.
  • “It was basically a crazy, two-week-long party,” Wolf describes the experience.
  • Members, like the mountain men, manufacture many of the products they sell, from knives and jewelry to shirts, jeans, and moccasins, from scratch.
  • It brings Wolf tremendous joy to bring history to life, to feel it, breathe it, and taste it, even if this is a much milder version of the original encounter.
  • A book being written by free trapper member John Potter wants to shed light on the state’s fur trade, which is now shrouded in mystery.
  • After the Mexican Revolution, the problem persisted, and it was exacerbated by the flood of American immigrants.

Nonetheless, a Mexican colonel stated in 1834 that around 150,000 pelts of beaver, otter, white-tailed deer, and mountain lion were being sent to the United States.

A lot more happened than is widely known, and history books don’t give it enough credit, says the author of The Greatest Generation.

To Bruce “Blind Hog” Shulter, who was wiping his flintlock rifle over his handmade leather trousers after returning from a trail trip, none of that matters.

What interests me is the idea of becoming a pioneer, going someplace no one else has gone before.

Jim Haynie, who, like Shulter, has been a long-time enthusiast of muzzleloading rifles, attended his first rendezvous at the event.

According to the former Marine colonel, “I’d been fascinated in rendezvous and the entire notion of period camps, period attire, and sports — the shooting, the archery, and knife and ‘hawk tossing'” had piqued his curiosity.

“Those are a lot of fun for me.” Haynie also appreciates the notion that members are accepted regardless of whether or not they have all of the necessary accessories.

He slept in a camper trailer that was tucked away among the other cars.

According to him, “a muzzleloader is not inexpensive, but you can put everything together for less than $1,000.” Taylor Tomlin, 23, has been attending rendezvous since he was nine years old, when he began traveling with his grandparents in New Mexico.

“It keeps me intrigued.” says the author.

Tomlin and other members also take part in re-enactments of Texas battles, such as those held this year to commemorate the state’s 175th anniversary of independence from Mexico.

The fact that a combat veteran has done it means that they can not only tell you precisely how they would have lived, but they can also tell you how they would have felt.

Meeting up with friends is one of the coolest things you can do with your kids to get away from video games, cellphones, and computers and use your imagination to learn new things while working hard and sweating in uncomfortable situations.

“I want my children to gain the skills that we need to keep our environment safe.

Gerry IV, 20, Jason, 18, and Lucy, 14, accompanied their father to re-enactments of the American Revolution around the East Coast until the Army lieutenant colonel, a veteran of Iraq and Afghanistan, was stationed at Fort Sam Houston in Texas.

As Cathy Messmer explains, “We get so much out of doing this as a family, it’s much more than simply going camping.” Doctors, soldiers, and attorneys are among the many fascinating individuals you encounter on your travels, and it’s exciting for our children to hear about their dual lives.

A Dutch oven was used to cook the main dish, pig stew, which was kept warm by camp chef John “Char Cloth” Clark, who gained his moniker after inadvertently lighting his shirt on fire during flint and steel-firing.

Members of the Texas Free Trappers, on the other hand, have no desire for artifacts that conjure up memories of the past. They go through that twice a year. return to the top of the page

Old ways still live at mountain men rendevous

If you’re looking for a different take on camping, the Bear Mountain Men do it in the early 1800s style, with canvas tents and wick lights, and they’re armed with blackpowder rifles to keep things interesting. Fuel canisters, Gore-Tex tents, and battery-powered lanterns would be more difficult to come by in such a remote area. The Bear Mountain Men, based in Bella Vista, are a group for muzzle-loading and black powder gun aficionados, according to Dianna Cunningham of Cottonwood, who has been a member for nine years.

  1. People are welcome to camp overnight or simply stop by and visit during the day.
  2. “It’s a terrific way to get away from the rigors of modern life.” The speed of life slows down as soon as you get out to the country, West explained.
  3. Steve Cunningham, Cunningham’s spouse, provided an explanation of the muzzle loading technique.
  4. In the end, the participants fired at clay pigeons and a variety of targets on the rendezvous’ firing ranges, resulting in a report that could be heard frequently throughout the camp.
  5. As a history buff and 20-year veteran muzzle-loading gun aficionado, West oversaw the tomahawk poker section, where participants threw tomahawks at targets covered with playing cards and attempted to form a winning hand with the cards they struck.
  6. Participants even dress in historical attire, such as felt hats, leather leggings, mocassins, and leather jackets with fringe, among other things.
  7. Parry Boone, 44, of Arizona, claims to be a seventh-generation descendant of Daniel Boone and to be a full-time trader in the stock market and commodities.
  8. “The majority of everything we offer here is created by hand.” Visitors to the rendezvous, according to Boone, are drawn in by the pleasant community and family-oriented events that take place there.
  9. If you enjoy the great outdoors and genuine down-to-earth folks, you’ll enjoy your time here, too “LaChappelle said himself.
  10. “The camaraderie and sense of belonging that exists here are fantastic.
  11. A lot of these gatherings provide activities for children, such as games and crafts, and everyone has a nice time “Boone shared his thoughts.

As he worked on the bellows of a coal furnace, he said, “I teach the traditional techniques.” “It’s critical that people are reminded of our history.” Trapper John, president of the Jed Smith Mountain Men in Crescent City, emphasizes the need of teaching children “the ancient ways” in order for them to succeed in life.

Herndon has been bringing his children to the rendezvous for the past 15 years, and they love it.

Billy Brown is a freelance writer who resides in the city of Redding, California.

The Sierra Muzzle Loaders Spring Rendezvous will be held in Oroville from May 15-17.

Pit River Rendezvous will be held in Burney from May 22-25.

Call (335-2737) for further information. Trout Creek Rendezvous will be held in McCloud on June 12-14. Call (926-2149) for further information. The 31st annual Jedidiah Smith Mountain Men reunion will be held in Crescent City from July 28 to August 4, 2018. To reach us, dial (707) 722-4259.

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