What Is A Tent Revival

Tent revival – Wikipedia

In 2008, a marquee tent was erected up for a tent revival in a rural area of Pennsylvania. TENT REVIVALS, often referred to astent meetings, are a gathering of Christian worshippers in a structure that has been particularly constructed for revival meetings, evangelization, and healing crusades. Tent revivals have been used by both local and national ministries over the years. A tent revival is a communal meeting in which people assemble to hear a preacher in the hopes of finding healing, peace, forgiveness, and other benefits.

Administratively, tent revivals have taken on a variety of forms across the continental United States.

Evangelical Christians (including those associated with the Holiness movement) and Pentecostal Christians have hosted the majority of tent revivals in the United States.

Because tent revivals are conducted outside, they have attracted a large number of individuals who, after hearing the sermon, have experienced conversion and have joined a local Christian church.

Early televangelists were examples of such trailblazers.

Schambach, Reinhard Bonnke, and J.

Pérez are just a few of the preachers who have made a name for themselves by continuing to employ tents in crusades.

Practice by denomination

TENT REVIVALS: In Methodism (which includes the holiness movement), tent revivals are held throughout the year, with the majority taking place in the summer, with the purpose of preaching the principles of the New Birth (first work of grace) and Complete Sanctification (second work of grace). Pastors during tent revivals, particularly amongBaptists, emphasis their sermons on the New Birth, with those who have received it being immersed in water.

Cultural representations

  • Blood Meridian, a novel by Cormac McCarthy
  • Elmer Gantry, a novel by Sinclair Lewis
  • Resurrection, a film starring Ellen Burstyn and Sam Shepard
  • Blood Meridian, a novel by Cormac McCarthy
  • Marjoe, a 1972 documentary film
  • Joshua, a film starring F. Murray Abraham
  • ” Leap of Faith (film) “, a film starringSteve Martin and Liam Neeson
  • True Detective (season 1), starring Matthew McConaughey and Woody Harrelson
  • Faith Off, an episode of The Simpsons
  • Justified (TV series), Season 4
  • And True Detective (season 1), starring Matthew McConaughey and Woody Harrelson

See also

  • Restoration of the brush arbor
  • Camp meeting
  • Restoration of the brush arbor
  • Chautauqua

References

  • Patsy Sims is a fictional character created by author Patsy Sims. Inside the Tents and Tabernacles of the American Revivalists (Can Someone Shout Amen! ) In New York, St. Martin’s Press published a book in 1988 with the ISBN number 0-8131-0886-1.

External links

  • Patty Sims (Patsy Sims) is a fictional character created by Patsy Sims and published by Random House. Inside the Tents and Tabernacles of the American Revivalists (Can Someone Shout Amen! ): ISBN 0-8131-0886-1
  • New York, NY: St. Martin’s Press, 1988

That old-time tent revival

Reading time is estimated to be 3 minutes. It’s tent revival season in Appalachia, which is the region that is credited with inventing the tent revival. The first camp meeting was held in July 1800 at Gasper River Church in southeastern Kentucky, and it was the first of its kind. In August 1801, a considerably bigger gathering took place in Cane Ridge, Kentucky, with between 10,000 and 25,000 people in attendance, as well as clergy from the Presbyterian, Baptist, and Methodist denominations. According to eyewitness James B.

  1. James B.
  2. 166.
  3. James B.
  4. “As though by a storm, the huge sea of human people seemed to be stirred a little.
  5. While I was observing these events, I was overcome with a strange and unusual sensation that I had never experienced previously.
  6. It was once my experience to witness at least 500 people being swept down in an instant as if a thousand guns had been unleashed against them, followed immediately by shrieks and screams that could be heard throughout the whole sky.
  7. For churches such as the Methodists and Baptists, who had just been converted by the teachings of John Wesley, it was this event that cemented organized revival as the primary means of church growth in the United States.
  8. I went to the altar and prayed for it,” says the author.

When Brother Faust read this passage from the Scriptures, he was inspired to say, “The Lord whom you seek will suddenly appear to his temple.” After Brother Faust had completed his lecture, and as Sister Young marched up and down behind me at the altar, reciting in a powerful voice, ‘This is God’s desire, even your salvation,’ Jesus accomplished just that for me on the night of September 22, 1935.

  • “The American Religious Experience,” among other sources.
  • Dewilla Lemmon is a fictional character created by author Dewilla Lemmon.
  • Mountain Religion in the Appalachian Mountains.
  • “Great Awakenings,” as the phrase goes.
  • (This link will open in a separate browser tab.)
  1. J. B. Finley is an American author who lives in New York City (1853). Autobiography of Rev. James B. Finley or, Pioneer Life in the West: p. 166. Autobiography of Rev. James B. Finley Cincinnati-based Cranston and Curtis

How to Plan a Tent Revival

Tent revivals have a long and illustrious history in the history of American Christian culture. Such revivals are still organized to give a change of pace for congregational worship as well as to pique the curiosity of the surrounding community. These gatherings are organized by a number of Christian groups and organizations. Certain logistical factors may need to be taken into account. If the tent revival is to be successful on a wide scale, extensive and active planning must be undertaken. To get a permission for your tent revival, you must first contact the local or county governing authorities.

  • Prior to receiving a permit, you may be needed to acquire permission from property owners to hold the event, and individuals in the surrounding community may have the right to evaluate and comment on your proposal before a permit is awarded.
  • The type and size of the tent will be determined by the location of the revival and the anticipated number of attendees.
  • Recruit people to help with the revival.
  • Assign ushers to direct the movement of the congregation and assist in the collection and counting of offerings.
  • You may require the services of sound professionals to deliver a high-quality multimedia and acoustic presentation.
  • People who serve as prayer ministers will be invaluable in meeting the needs of those who may react to the preaching and teaching.
  • In order to create the right mood for the revival services, it will be necessary to provide music for the congregational singing.
  • Make a plan for following up with responders.
  • An average tent revival is designed to “cast a wide net” and entice individuals into a local church or into a personal connection with God in general.
  • Those in charge of organizing revivals can use this information to get in touch with those who are attending the event.

Tent Revival Meetings Gain a Foothold (Published 1993)

For 44 years, the Rev. Vincent Giordano, an itinerant Christian evangelist, has traveled from Attica, Indiana, to Manila, Philippines, to share his message with people. This summer, the Vincentown priest set up his 450-seat revival tent in an odd location: the midst of the New Jersey metropolis of Elizabeth, where he had never performed before. He preached in both English and Spanish for 27 nights, despite the oppressive heat and humidity of July. Mr. Giordano estimated that “a couple of hundred individuals” heard the sermon each night, and that some were sufficiently touched to “make a decision for the Lord” or to have a religious awakening.

  1. Large crowds will gather to hear someone like the Rev.
  2. New Jersey and the rest of the Northeast have proven to be difficult markets to penetrate, according to the Rev.
  3. Schell, pastor of Christ Community Church of Absecon in Atlantic County.
  4. The “tough nut” appears to be crumbling, and there is some evidence to support this theory.
  5. He had his gathering in July, and the Rev.
  6. It is expected that revival tents will begin to spring up in the near future in inner cities, which evangelists believe have been abandoned by the majority of religious organizations, according to Mr.
  7. Atlantic City is a long way from the rural areas of the South and Midwest, where the tent-revival tradition originated and is still alive and well today.

Prof.

Tradition is important in Black Churches.

“It goes back to the days of slavery,” Mr.

“It goes back to the days of slavery,” Mr.

When slavery was abolished, the tent-meeting tradition was carried on in black churches, where it served as a source of religion, entertainment, and a sense of belonging.

When you consider the number of predatory mosquitoes and the availability of air-conditioned rooms in the 1990s, it could seem more sensible to organize revival meetings inside.

Giordano stated that the large tent, with its elevated flaps, provides a sense of freedom to those who are in attendance.

A tent, even if it is in a church parking lot, may also be more appealing to individuals of a range of religious affiliations than a traditional structure.

Fontenot explained.

Giordano is keen to remind out that freedom of access has its drawbacks as well as its benefits.

Ms.

In his opinion, “it’s nice to have a tent where people live.” Including the Community in the Process Tent meetings are available in a variety of sizes and forms, much like churches.

See also:  Where Can I Set Up A Tent For Free

Fontenot stated that more than 100 churches in the region would be participating, which he described as a significant number.

There will be preachers from all around the United States speaking on the six evenings.

The tent gathering in Atlantic City, which took place in August, was sponsored by local Methodist congregations and organized under the auspices of the Hamilton Memorial Methodist Church.

Bird, who attended the sessions and assisted in their promotion, stated that the events in Atlantic City were unique in that they reflected the joint efforts of black and white Methodist congregations in the city.

Mr.

He conducted the most of the preaching personally, and he did not rely much on music to elicit passion from the congregation.

Individuals stood up in front of the revival meeting crowd and shared their personal testimonies of how God has worked in their lives.

The same may be said about ill people’s prayers.

Giordano, who credits his religion with aiding in his recovery from cancer 18 years ago, stated, “When individuals come in contact with the Lord, problems and disease melt away.” The act of being touched by a preacher does not always imply that one has come into contact with the Holy Spirit.

Mr.

A.

Ike, believes that faith healing has contributed to tent gatherings having a negative image in the past.

Bird, who believes faith healing was out of place at the tent meeting.

Over the course of his 45-year experience in the sport, Mr.

He claims that this is due to the fact that tent gatherings are not appealing to young people.

Giordano and Mr.

This type of phenomena, according to Professor McKee, is more likely to occur in the inner city since Pentecostals are generally linked with small storefront churches in impoverished districts.

It’s possible that the problem in the inner city comes down to a matter of space.

For example, some outdoor ministry groups, such as the Bible Open Air Mission of Fanwood, use specially outfitted vans with platforms for their evangelists to proclaim the word of the gospel.

Because of this equipment, evangelical preachers may put up mini-revivals on short notice or become a part of huge community gatherings on short notice. The competition with the fast-moving vans may likely pose a threat to the survival of revival tents in the future.

Tent Revival on the Mountain Offers Awe-inspiring Views, Old-Time Preaching and Singing

Mount Victory is situated at 507 Mill Timber Creek Rd, Newland, and is part of the Pineola neighborhood. A tent revival evocative of “the good old days” is pulling hundreds to a newly-developed property atop one of Avery County’s highest peaks this week, according to one elderly resident who described the event on Monday evening as “quite nostalgic.” The community tent revival, hosted by Victory Baptist Church of Newland, drew several hundred people of all ages on Monday night to Mount Victory, which has been named after the church since it acquired the 81-acre property earlier this year.

  1. As those in attendance on opening night were able to see, Mount Victory encompasses some of the High Country’s most awe-inspiring views, literally setting the stage for a mountain-top experience like no other.
  2. According to church pastor, Ethan Greene, the revival will continue nightly beginning at 7:00 p.m.
  3. 27, with a special youth night on Friday, after which the mountain will be committed to the Lord’s work, according to the Revival website.
  4. Airy, Cody and Abby Roberts from Kingsport, Tenn., Cogan and Macalah East, and others.
  5. Airy, Cody and Abby Roberts from Kingsport, Tenn.
  6. It is located at 507 Mill Timber Creek Rd near Newland, in the Pineola neighborhood.
  • Newland’s Mount Victory Church is located at 507 Mill Timber Creek Rd in the Pineola neighborhood. A tent revival evocative of “the good old days,” as described by one elderly resident on Monday evening, is pulling large crowds to a newly-developed site on one of Avery County’s highest peaks this week. The community tent revival, hosted by Victory Baptist Church of Newland on Monday night, drew several hundred people of all ages to Mount Victory, the church’s newly acquired 81-acre site, which the church has dubbed since it acquired it earlier this year. As those in attendance on opening night were able to see, Mount Victory encompasses some of the High Country’s most awe-inspiring views, literally setting the stage for a mountain-top experience like no other. Mount Victory is located on the crest of a ridge overlooking the Blue Ridge Mountains and the Great Smoky Mountains. According to church pastor Ethan Greene, the revival will continue nightly beginning at 7:00 p.m. through Friday, Aug. 27, with a special youth night on Friday, following which the mountain will be committed to the Lord’s service. In addition to the Edwards Family from Spruce Pine and the Daughters of Calvary from Mt. Airy, as well as Cody and Abby Roberts from Kingsport, Tenn., and Cogan and Macalah East, the guest evangelist Heath Williams will be accompanied by well-known local gospel groups in the region, including the Edwards Family from Spruce Pine and the Daughters of Calvary from Mt. Airy. Attendance is open to the general public. In the Pineola neighborhood of Newland, Mount Victory is located at 507 Mill Timber Creek Road.

Revivals raise their tents in Southern cities

Newland’s Mount Victory is situated at 507 Mill Timber Creek Rd, in the Pineola neighborhood. A tent revival evocative of “the good old days” is pulling hundreds to a newly-developed property atop one of Avery County’s highest peaks this week, according to one elderly citizen who attended the event on Monday evening. The community tent revival, which was hosted by Victory Baptist Church of Newland on Monday night, drew several hundred people of all ages to Mount Victory, which has been named after the church since it acquired the 81-acre property earlier this year.

Mount Victory is located on the crest of a mountain in the heart of the High Country.

until Friday, Aug.

Each night, guest evangelist Heath Williams will be accompanied by well-known local gospel groups from the region, including the Edwards Family from Spruce Pine, Daughters of Calvary from Mt.

The Edwards Family from Spruce Pine, Daughters of Calvary from Mt. Airy, Cody and Abby Roberts from Kingsport, Tenn Attendance is open to the public. It is located at 507 Mill Timber Creek Rd in Newland, in the Pineola neighborhood.

The Tent Revival Meeting That Changed My Life

While I grew up in a Jewish-heavy household, the Alexandria of my boyhood was infused with a Southern Baptist/Confederate culture, which I found both fascinating and enthralling. After all, Alexandria was the birthplace of Robert E. Lee, who was born there. My Boy Scout commander, for example, had a casual attitude about Baptists, despite the fact that they were the dominant religious group in the city of 30,000 people. He believed that Baptists were the genuine believers and protectors of both God and America.

  1. That watershed moment occurred on a sweltering Saturday night in the early 1950s during an outdoor revival meeting held in a massive tent built approximately ten miles south of Alexandria on U.S.
  2. While it was my first revival meeting, it was old hat to my three high school classmates – all evangelical Christians – who had invited me to come along with them to their gathering.
  3. The large number of lightbulbs stretched over the top of the tent caused a fire hazard and elevated the temperature inside the tent, which was already quite high.
  4. The climax came when the white-haired pastor called for everyone to come up, kneel in front of the improvised altar, and “accept Jesus into their hearts.” It was a moving moment for everyone.
  5. Later, I was informed that the vast majority of the crowd, many of whom were accustomed to attending outdoor religious services, had come forward at prior revivals.

The atmosphere inside the tent, on the other hand, quickly changed when the preacher began speaking about “the plagues that are sweeping across our beloved America.” I was under the impression that he was going to go through the litany of the ten plagues that befell ancient Egypt, as described in the biblical book of Exodus.

  • However, instead of the biblical calamities that are traditionally recounted at the Passover seder, the enthusiastic speaker yelled out the present problems that are apparently ruining American society.
  • They have taken over the United States of America.
  • I was only 16 years old that night, but the “tent people” and their sense of loss, hatred, and wrath have stayed with me to this day, and I hope they will continue to do so.
  • The people in the crowd that night thought something valuable had been “taken” from them because they were Christians.
  • It was that long-ago lecture that became ingrained in my own memory bank, and it served as a motivating force and a magnet that finally attracted me to commit my professional life to repairing the long-standing tense relationship between Christians and Jews.

In honor of the angry preacher from long ago, here’s a posthumous thank you from us all. You had a significant impact on my life — but not in the way that you had hoped or planned.

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While I grew up in a Jewish-heavy household, the Alexandria of my boyhood was infused with a Southern Baptist/Confederate worldview, which I found both fascinating and eerie at the same time. As a matter of fact, Alexandria was the birthplace of Robert E. Lee. My Boy Scout commander, for example, had a casual attitude about Baptists, despite the fact that they were the dominant religious group in the city of 30,000 people. He believed that Baptists were the genuine believers and protectors of both God and America.

  • It all happened on a scorching Saturday night in the early 1950s during an outdoor revival gathering held in a giant tent built approximately ten miles south of Alexandria on U.S Route 1 that proved to be the deciding moment.
  • There were roughly 500 persons in the all-white congregation, who sat in harsh metal folding chairs.
  • The ceremony included an emotional combination of well-known Christian songs, as well as a ferocious sermon outlining the various crimes that humans frequently perpetrate against one another.
  • Surprisingly, the message didn’t seem to resonate with the audience on that particular day.
  • When the preacher called on us, my three classmates stayed in their seats and did not answer.
  • I was under the impression that he was going to go through the litany of the ten plagues that befell ancient Egypt, as recorded in the biblical book of Exodus.
  • To illustrate his message, the speaker may possibly release some frogs (which are considered to be one of the plagues).
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Among these were the organized labor movement, the large number of subversive Communists working in Washington (it was the McCarthy era), the evil Federal Reserve system, widespread sexual promiscuity, the large number of foreigners in America (he specifically referred to “Jews who killed our Lord”), demeaning of the Confederacy, and one “plague” that surprised me: the federal government’s trampling of “states’ rights.” In some of my high school history studies, it was taught as the fundamental reason – rather than slavery – for the American Civil War, often known as “The War Between the States.

  • ” “Let’s take back America!” said the preacher as he finished his sermon.
  • We are talking about our country, our America!
  • My age at the time was 16, but the “tent people” and their feelings of loss, resentment, and wrath have stayed with me ever since.
  • On that night, the audience thought something valuable had been “taken” from them because they were Christians.
  • In my own memory bank, that long-ago lecture was eternally etched, and it served as a motivating force and a magnet, drawing me to commit my professional life to repairing the historically tense connection between Christians and Jews.

In honor of the angry preacher from long ago, here’s a posthumous thank you from me to you: You had a significant impact on my life — but not in the way that you had hoped or expected.

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While I grew up in a Jewish-heavy household, the Alexandria of my boyhood was infused with a Southern Baptist/Confederate worldview, which I found both fascinating and intriguing. After all, Alexandria was the hometown of Robert E. Lee. The Baptists were the majority religious group in the city of 30,000 people, and many of them, including my Boy Scout leader, projected a cavalier attitude, proclaiming that they were the true believers and guardians of both God and America, despite the fact that they were the minority religious group.

  • An outdoor revival gathering in a giant tent built approximately ten miles south of Alexandria on U.S.
  • While it was my first revival meeting, it was nothing new to my three high school classmates – all evangelical Christians – who had encouraged me to go with them.
  • The large number of lightbulbs stretched across the top of the tent constituted a fire danger and enhanced the temperature of the tent, which was already quite hot.
  • People were invited to come forward, kneel in front of a makeshift altar, and “take Jesus into their hearts,” which was a high point for the white-haired preacher.
  • Later, I was informed that the vast majority of the crowd, many of whom were regulars at outdoor religious gatherings, had come forward during prior revivals.
  • However, as the speaker began lecturing about “the epidemics spreading our beloved America,” the tone within the tent quickly altered.
  • Perhaps the speaker might release some frogs (which are considered to be one of the plagues) to emphasize his or her point.

They included the organized labor movement, the large number of subversive Communists working in Washington (it was the McCarthy era), the evil Federal Reserve system, widespread sexual promiscuity, an excess of foreigners in America (he specifically cited “Jews who killed our Lord”), the demeaning of the Confederacy, and one “plague” that surprised me: the federal government’s trampling of “states’ rights.” In some of my high school history studies, it was taught as the fundamental reason – rather than slavery – for the American Civil War, often known as “The War Between the States.” “Let’s take back America!” cried out the preacher as he finished his sermon.

They have seized control of the United States.

I was only 16 years old that night, but the “tent people” and their sense of loss, hatred, and wrath have stayed with me to this day, despite the fact that I have grown up.

In addition, it needed to be “reclaimed.” That long-ago speech was etched into my own memory bank, and it served as a motivating force and a magnet that eventually led me to commit my professional life to repairing the long-standing and hostile relationship between Christians and Jews.

In honor of the angry preacher from long ago, here’s a posthumous thank you. You had a significant impact on my life — but not in the way you had hoped.

A Jewish Take on New Year’s Resolutions

The deadline for submissions is December 27, 2021. On New Year’s Day, as well as the typical resolutions that accompany it, we are invited to take stock of our lives and make changes where necessary. Are we taking advantage of every opportunity that comes our way? How realistic is it for us to see a future in which the commitments we make to ourselves (e.g., adopting healthy food and exercise habits) are really fulfilled? What will it take for things to genuinely shift this year?

WAD TENT REVIVAL CHICAGO – !BEVERLY FRE$H!

REAL BIG TENT REVIVAL (CHICAGO) FOR WILD AMERICAN DOGS (CHICAGO) 2018 (5.30) The DePaul Art Museum is located in Chicago, Illinois. In rural America, itinerant tent revivals served as chances for local public assembly and connection with other locals and “familiar strangers” until the mid-20th century, so strengthening communal cohesion but also, in some cases, abusing it. As part of this performance, the Wild American Dogs (Beverly Fresh and The Crooner), who were joined by Payton, The Whisper, and The Dancer, reinvented and secularized the tent revival concept, using it as a framework for a critique of western colonialist institutions as well as a study of the production of contemporary public culture in the understudied rural Midwest.

Revivals of WAD Tents in the Recent Past: Grinnell, Iowa (USA) – Colon Township, Michigan Black Oak, Indiana is a town in the state of Indiana.

– Detroit, Michigan (USA) – California’s San Luis Obispo County *Photos by Lyndon French*Photos taken using disposable cameras by various members of the audience

Tent Revival — Jen Miskov

REAL BIG TENT REVIVAL (CHICAGO) FOR WILD AMERICAN DOGS (2018-2019). (5.30) In Chicago, IL, there’s a museum called the DePaul Art Museum. In rural America, itinerant tent revivals served as chances for local public assembly and connection with other locals and “familiar strangers” until the mid-20th century, so strengthening communal solidarity but also, in some cases, abusing that solidarity. As part of this performance, the Wild American Dogs (Beverly Fresh and The Crooner), who were joined by Payton, The Whisper, and The Dancer, reinvented and secularized the tent revival concept, using it as a framework for a critique of western colonialist institutions as well as a research into the production of contemporary public culture in the under-examined rural Midwest.

The performance is delivered through the traditional format of a “old time tent revival.” WAD Tent Restorations in the Recent Past: Grain elevators in Grinnell, Iowa.

In the city of Algonac, Michigan, In the town of Bad Axe, Michigan, the city of Detroit in the state of Michigan A town in the Californian state of San Luis Obispo ***Photos courtesy of Lyndon French***Photos taken using disposable cameras by various members of the audience

Large Church Tent – Revival Tent – Gospel Tent

When there is a pressing need for a church building. So, how can you improve the capacity in a short period of time? Alternatively, you may like to construct a basic yet sturdy building for a permanent prayer hall. Because of our detachable aluminum frameworks, Shelter Church Tent will satisfy your requirements on time.

  • When there is an immediate need for a church. So, how can you boost capacity in a short period of time? Alternatively, you may like to construct a basic yet sturdy structure for a permanent prayer hall. Because of our removable aluminum frameworks, Shelter Church Tent will satisfy your needs on time.
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Capacity Option for Revival Tents

When there is an imminent need for a church. So, how can you improve the capacity in a short amount of time? Alternatively, you could choose to construct a basic yet sturdy structure for a permanent prayer hall. Because of our removable aluminum constructions, Shelter Church Tent will be able to satisfy your needs on time.

1000 – 1700 Seating

Dimensions: 30 x 55 meters (100 x 180 meters). A total of 1,100 to 1,600 people can be accommodated. Large Fabric Structures are the most common type of tent. Seating and stage space are both well proportioned. For example, a gospel cinema or a public library Dimensions: 30 x 60 meters (100 x 200 meters). A total of 1,200 to 1,400 people may be accommodated. Clear Span Tent is the most common type of tent. The following characteristics are included: Luxurious Decoration (Lining, Carpet and Curtain) Wedding Ceremonies and Banquets are examples of applications.

Metal Marquee is the type of tent used.

Guest Capacity: 1,200 To 1,800 people Arch Series Tents are the most common type of tent.

500 – 1000 Seating

The following sizes are available:Size:25m x 30m (82′ x 100′)Capacity:500 – 600 guestsTent Type:MPT SeriesFeatures:Creating Unique Shape by Combining Simple RoofApplication:Marriage Banquet TentSize:30m x 30m (100′ x 100′) Capacity:600 – 800 guestsTent Type:Classic “A” Frame TentFeatures:Full DecorationApplication:Church

100 – 500 Seating

Dimensions: 12 x 12m (40 × 40 feet) There is a capacity of 100 – 120 guests. Clear Top Tent is the most common type of tent. It has the following characteristics:Transparent Roof – WiderBrighter View Application: Temporary Swearing-In Ceremony at a Hotel Location Dimensions: 12 x 30 m (40 x 100 ft). 240 – 300 people can be accommodated. Aluminium Tent with a Glass Wall is the most common type of tent. Setting Glass Windows create an aesthetically pleasing exterior. Temporary Church for Community Gatherings is an application for funding.

There has a capacity of 400 to 530 guests.

When compared to a pole tent, it offers greater flexibility in terms of seating and stage arrangement.

Shelter Dome is the most common type of tent. Triangle structures that are stable have the following characteristics: Church Revival Tent is an example of such application.

Roof Shapes of Shelter Church Tents

More information is available on mobile devices by scrolling down.

Tent Series Shape Available Span Size(m) Height(m) Bay Distance(m) Max. Windload Capacity
S series; M Series; L series “A” Frame 10.00 – 60.00 3.95 5.00 100km/h – 120km/h 70 – 2500ppl
Arch Series Curved Roof 10.00 – 40.00 4.00 5.00 120km/h 100 – 2500ppl
TFS Series “Heart” Roof 18.00 – 60.00 4.00 5.00 120km/h 100 – 1500ppl
MPT Series Combination Tent 10.00 – 40.00 4.00 5.00 100km/h 100 – 2000ppl
Shelter Dome Geodesic Shape Dia. 15 – 40 7.5 – 20 120km/h 100 – 800ppl

REFERENCE TO DIMENSIONS More information is available on mobile devices by scrolling down.

Dimension Size(Width x Lenght) Main Profile Round Table Only Round Table Dancing Floor Buffet Church Seat
100sqm(1076sq ft) 10 x 10m(32 x 32 ft) S series 84 x 48 x3mm 50 – 56 People 35 – 50 People 50 – 80 People
200sqm(2152sq ft) 10 x 20m(32 x 65 ft) 100 – 120 People 75 – 100 People 100 – 150 People
300sqm(3230 ft) 15 x 20m(50 x 65 ft) M series 112 x 202 x 4mm,166 x 88 x 3mm,120 x 200 x 4mm,120 x 250 x 4mm 150 – 180 People 115 – 150 People 250 – 300 People
400sqm(4305sq ft) 20 x 20m(65 x 65 ft) M series 112 x 202 x 4mm,166 x 88 x 3mm,120 x 200 x 4mm,120 x 250 x 4mmArch series 120 x 300 x 5mm,120 x 350 x 6mm,112 x 203 x 4mm,120 x 250 x 4mmTFS series 112 x 203 x 4mm,120 x 350 x 6mm,166 x 380 x 6mm,130 x 310 x 5mm 200 – 250 People 150 – 200 People 400 – 500 People
500sqm(5382sq ft) 20 x 25m(65 x 82 ft) 250 – 315 People 200 – 250 People 400 – 500 People
600sqm(2152sq ft) 20 x 30m(65 x 100 ft) 315 – 375 People 250 – 300 People 500 – 600 People
700sqm(7534sq ft) 20 x 35m(65 x 115 ft) 375 – 435 People 300 – 350 People 600 – 700 People
800sqm(8611sq ft) 20 x 40m(65 x 130 ft) 435 – 500 People 350 – 400 People 700 – 800 People
900sqm(9687sq ft) 30 x 30m(100 x 100 ft) 500 – 560 People 400 – 450 People 800 – 900 People
1000sqm(10763sq ft) 25 x 40m(82 x 130 ft) 560 – 625 People 450 – 500 People 900 – 1000 People
1200sqm(12916sq ft) 30 x 40m(100 x 130 ft) 685 – 750 People 550 – 600 People 1100 – 1200 People
1500sqm(16145sq ft) 30 x 50m(100 x 164 ft) 875 – 935 People 700 – 750 People 1400 – 1500 People
2000sqm(21527sq ft) 40 x 50m(130 x 164 ft) L series 120 x 300 x 5mm,120 x 350 x 6mm,120 x 400 x 6mmArch series 120 x 300 x 5mm,120 x 350 x 6mm,112 x 203 x 4mm,120 x 250 x 4mmTFS series 112 x 203 x 4mm,120 x 350 x 6mm,166 x 380 x 6mm,130 x 310 x 5mm 1000 – 1250 People 770 – 1000 People 1800 – 2000 People
3000sqm(32291sq ft) 50 x 60m(164 x 200 ft) 1500 – 1800 People 1150 – 1500 People 2800 – 3000 People

Get a better sense of scale

StructuresAccessories of Gospel Tent

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Main Profile
Available Size 84x48x3mm, 112x203x4mm, 120x200x4mm, 120x250x4mm, 166x88x3mm, 130x310x5mm
Material Hardpressed Extruded Aluminum Alloy T6061/T6
Features Steeless, Lightweight, Durable, 4 Channel
Hardness At Least 250 MPa

Fabric Material for Gospel Tent

Fabric Material
Density 850g/sqm Block-out White PVC for Roof650g/sqm Translucent White PVC for Sidewall950g/sqm Transparent PVC for RoofSidewall
Material PVC Coated Polyester Fabric
Features Waterproof, UV Resistance, Fire Retardance(DIN4102, B1, M2)
Thiness ≥ 0.67mm

Accessories

Accessories
Sidewall ABS Wall, Glass Wall, Clear PVC Window, Printed PVC Fabric
Door Single / Double Wing(s) Glass Door, Sliding Door
Floor Wooden Floor, Cassette Floor, Carpet, Curtain, Lining
Electricity Item Lighting, Air Conditioner
InsulationExhaust Acce Rock Wool Layer, Exhaust Fan, Ventilation Window
Fixation Method Expansion Bolt, Steel Stake, Weight Basket

DESIGN Our professional sales and design team will provide a full tent solution, including the tent size, fabric type, roof type, and foundation, based on our customers’ capacity requirements, the climate of the area, the foundation of the building, and the theme of the event. In addition, we provide bespoke design services for fabric printing. For a butterfly-themed restaurant as well as a LEGO brick installation, Shelter created bespoke fabric designs. CNC PRODUCTION AT ADVANCED LEVEL The most crucial issue in tent design is the accuracy of the product.

  1. In contrast to hand cutting, CNC technology will provide high accuracy and ensure that all components are exactly aligned with one another.
  2. Shelter will polish and rivet the screw hold, as well as build the basic main profile, for our clients in order to provide a safe and convenient installation.
  3. We will place the PVC fabric in a bag in order to keep dust and scratches at bay.
  4. So that you may put up the tents on your job location without difficulty.
  5. On-time delivery is our pledge to all of our customers, and we provide timelyDoor to Door deliveryto any location in the world.

ServicesTechnology for Revival Tents

DESIGN Our expert sales and design team will provide a full tent solution, including the tent size, fabric type, roof type, and foundation, based on our clients’ capacity requirements, local climate, building foundation, and event theme. In addition, we provide bespoke design services for fabric printing projects. For a butterfly-themed restaurant as well as a LEGO brick display, Shelter created a unique fabric pattern. CNC TECHNOLOGY FOR SUCCESS Tent design is primarily concerned with producing accurate results.

Aside from creating high accuracy and ensuring that all components are precisely connected, CNC technology will also save time compared to hand cutting.

Assembling the basic primary profile will be done by Shelter for our clients in order to ensure that they are securely and easily installed.

We will place the PVC fabric in a bag in order to protect it from dust and scratches.

For the sake of efficiency, you should put up the tents on your job site as follows: If you want assistance with installation, our technology personnel and project manager will be sent to you.

On-time delivery is our pledge to all of our customers, and we provide timelyDoor to Door deliveryto any part of the globe.

  • Aluminized frame wrapped in membrane film
  • Roof and sidewalls packaged in a professional PVC carry bag Hardware is packaged in a wooden box.

Delivery to Anywhere in the World Shelter delivers door-to-door service in over 100 countries across the world. On-time delivery within 24 hours. Installation GuideIf you want assistance, our project manager and engineer will come to your location to assist you with the installation of the clear top tent. MaintenanceWe are prepared to take any feedback from our customers and do some maintenance on our clear top tents, including the replacement of the aluminum alloy frame, the connection, and the covered cloth.

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